The Quest for a Pentecostal Theology, by Keith Warrington
7 Dayton, Theological Roots of Pentecostalism, pp. 21–2; W. Vondey, ‘Christian Amnesia: Who in the World Are Pentecostals?’, AJPS [Asian Journal of Pentecostal Studies] 4.1 (2001), pp. 21–39 (32–4); Wacker, ‘Wild Theories’, p. 21; F. Macchia, ‘Theology, Pentecostal’, in Burgess and van der Maas (eds), NIDPCM [The New International Dictionary of Pentecostal and Charismatic Movements], pp. 1120–141 (1124).
8 B. Bay, ‘The Current Tendencies of the Wesleyan-Holiness Movement and the Growth of Pentecostal-Charismatic Christianity’, AJPS [Asian Journal of Pentecostal Studies] 7.1 (2004), pp. 255–64; Land, Pentecostal Spirituality, p. 18; Thomas, ‘Pentecostal Theology’, pp. 3–19; for a critique, see Cross, ‘Can there be’, pp. 145–66.
9 Macchia, ‘Theology, Pentecostal’, p. 1124.
10 D.M. Coulter, ‘What Meaneth This? Pentecostals and Theological Inquiry’, JPT [Journal of Pentecostal Theology] 10.1 (2001), pp. 38–64 (41).
11 M.L. Tan-Chow, Pentecostal Theology for the Twenty-First Century: Engaging with Multi-Faith Singapore (London: Ashgate, 2007).
12 D.Y. Cho, Five-Fold Gospel and Three-Fold Blessing (Seoul: Young San Publishing, 1983).
13 D.Y. Cho, Salvation, Health and Prosperity. Our Threefold Blessings in Christ (Altamonte Springs: Creation House, 1987), pp. 11–18, 55.
14 P.W. Lewis, ‘Reflections of a Hundred Years of Pentecostal Theology’, CPCR [Cyberjournal for Pentecostal-Charismatic Research] 12 (Jan. 2003).
15 Anderson, An Introduction to Pentecostalism, p. 60.
16 Hollenweger, ‘From Azusa Street to the Toronto Phenomenon’, p. 7.
17 J. Sepulveda, ‘Reflections on the Pentecostal Contribution to the Mission of the Church in Latin America’, JPT [Journal of Pentecostal Theology] 1 (1992), pp. 93–108 (101).
18 S.A. Ellington, ‘Pentecostalism and the Authority of Scripture’, JPT [Journal of Pentecostal Theology] 9 (1996), pp. 16–38 (17).
19 V-M. Kärkkäinen, ‘“The Re-Turn of Religion in the Third Millennium”: Pentecostalisms and Postmodernities’ (EPCRA [European Pentecostal Charismatic Research Association] conference paper, University of Uppsala, 2007) pp. 1–14 (5); H. Zegwaart, ‘Christian Experience in Community’, CPCR [Cyberjournal for Pentecostal-Charismatic Research] 11 (Feb. 2002); D.E. Albrecht, Rites in the Spirit. A Ritual Approach to Pentecostal/Charismatic Spirituality (Sheffield: Sheffield Academic Press, 1999), p. 10; D. Gee, The Pentecostal Movement (London: Elim, 1949), p. 30; D.J. du Plessis, ‘Golden Jubilee of Twentieth Century Pentecostal Movements’, IRM [International Review of Mission] 47 (April, 1958), pp. 193–201 (194); Nichol, Pentecostalism, p. 55; G.L. Anderson, ‘Pentecostals Believe in More Than Tongues’, in Smith (ed.), Pentecostals from the Inside Out, pp. 53–64 (55–6); J.K. Asamoah-Gyadu, ‘An African Pentecostal on Mission in Eastern Europe: The Church of the “Embassy of God” in the Ukraine’, Pneuma 27.2 (2005), pp. 297–321 (314); Cross, ‘A Proposal to Break’, pp. 49–58. For a non-Pentecostal Roman Catholic enquiry of the relationship between power, experience and the Spirit, see B. Cooke, Power and the Spirit of God: Toward an Experience-Based Pneumatology (Oxford: Oxford University Press, 2004). In it, he describes himself as someone who is in search of an experience-based pneumatology.
20 Anderson, An Introduction to Pentecostalism, p. 256; A. Semple McPherson, This Is That: Personal Experiences, Sermons, and Writings (Los Angeles: Echo Park Evangelistic Association, 1923) p. 713; R.P. Spittler, ‘Spirituality, Pentecostal and Charismatic’, in Burgess and van der Maas (eds), NIDPCM, pp. 1096–102 (1096–097).
21 K. Warrington, ‘Experience: The sina qua non of Pentecostalism’ (SPS [Society for Pentecostal Studies] conference paper, Cleveland, 2007), pp. 331–38.
22 V-M. Kärkkäinen, ‘Pentecostal Theological Education in a Theological and Missiological Perspective’ (EPTA [European Pentecostal Theological Association] conference paper, Iso Kirja, Sweden, 2006), p. 13; W.J. Hollenweger, ‘Creator Spiritus: The Challenge of Pentecostal Experience to Pentecostal Theology’, Theology 81 (1978), pp. 32–40.
23 W.G. MacDonald, ‘Pentecostal Theology: A Classical Viewpoint’, in Spittler (ed.), Perspectives on the New Pentecostalism, pp. 63–5; S.K.H. Chan, Pentecostal Theology and the Christian Spiritual Tradition (Sheffield: Sheffield Academic Press, 2000), p. 7; Land, Pentecostal Spirituality, p. 184; J.D. Johns, ‘Pentecostalism and the Postmodern Worldview’, JPT [Journal of Pentecostal Theology] 7 (1995), pp. 73–96 (91).
24 Chan, Pentecostal Theology, p. 7; M.J. Cartledge, ‘Pentecostal experience’, JEPTA [Journal of the European Pentecostal Theological Association], 28.1 (2008), pp. 21–33.
25 Coulter, ‘What Meaneth This?’, p. 43.
26 M.A.C. de Matviuk, ‘Latin American Pentecostal Growth: Culture, Orality and the Power of Testimonies’, AJPS [Asian Journal of Pentecostal Studies] 5.2 (2002), pp. 205–22 (208); M.M. Poloma, The Assemblies of God at the Crossroads (Knoxsville: University of Tennessee Press, 1989), p. 213.
27 R. Urrabazo, ‘Therapeutic Sensitivity to the Latino Spiritual Soul’, in M. Flores, G. Carey (eds), Family Therapy with Hispanics: Toward Appreciating Diversity (Needham Heights: Allyn and Bacon, 2000), pp. 205–28 (213).
28 L. Christenson, ‘Pentecostalism’s Forgotten Forerunner’, in Synan (ed.), Aspects of Pentecostal-Charismatic Origins, pp. 25–31 (27).
29 D.J. du Plessis, A Man Called Mr. Pentecost (South Plainfield: Bridge Publishing, 1977), p. 182.
30 L.G. McClung, ‘Truth on Fire: Pentecostals and an Urgent Missiology’, in McClung (ed.), Azusa Street and Beyond, pp. 47–54 (48); MacDonald, ‘Pentecostal Theology’, pp. 59–74 (62).
31 H.I. Lederle, ‘An Ecumencial Investigation into the Proprium or Distinctive Elements of Pentecostal Theology’, in Clark and Lederle (eds), What Is Distinctive, pp. 158–71 (166–67); E.L. Blumhofer, ‘Pentecost in My Soul’: Explorations in the Meaning of Pentecostal Experience in the Assemblies of God (Springfield: Gospel Publishing House, 1989); Edwards, ‘Afro-Caribbean Pentecostalism’, p. 46; J.D. Johns, C.B. Johns, ‘Yielding to the Spirit: A Pentecostal Approach to Group Bible Study’, JPT [Journal of Pentecostal Theology] 1 (1992), pp. 109–34; C.B. Johns, ‘Partners in Scandal: Wesleyan and Pentecostal Scholarship’, Pneuma 21 (1999), pp. 183–97.
32 Anderson, ‘Pentecostals Believe’, p. 58.
33 K. McDonnell, ‘The Experiential and the Social: New Models from the Pentecostal/Roman Catholic Dialogue’, One in Christ 9 (1972), pp. 43–58 (47).
Category: In Depth, Pneuma Review, Winter 2013
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