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The Quest for a Pentecostal Theology, by Keith Warrington

| February 5, 2013 | no comments

34 Wacker, Heaven Below, pp. 13–14.
35 J.R. Williams, ‘Pentecostal Spirituality’, One in Christ 10 (1974), pp. 180–92 (181).
36 Clark and Lederle (eds), What Is Distinctive, p. 40 (italics in original); also pp. 69–75; T. Neuman (‘Paul’s appeal to the experience of the Spirit in Galatians 3:1–5: Christian experience as defined by the cross and effected by the Spirit’, JPT [Journal of Pentecostal Theology] 9 (1996), pp. 53–69 (59)) concludes, ‘Paul’s appeal to experience is crucial to his argument in Galatians’.
37 J. Bond, ‘What Is Distinctive about Pentecostal Theology?’, in Clark and Lederle (eds), What Is Distinctive, pp. 133–42 (135).
38 Gause, ‘Issues in Pentecostalism’, pp. 113–16.
39 L.D. Hart, ‘Problems of Authority in Pentecostalism’, Review and Expositor 75 (1978), pp. 249–66.
40 Hollenweger, ‘Pentecostalism, Past, Present, and Future’, pp. 43–5.
41 This is reflected also by R.A. Knox (Enthusiasm: A Chapter in the History of Religion (Oxford: Clarendon Press, 1950), pp. 520–28) who notes that some spiritual experiences common to early Methodists had limited biblical precedent.
42 M.T. Kelsey, ‘Courage, Unity and Theology’, in Spittler (ed.), Perspectives on the New Pentecostalism, pp. 232–44 (233).
43 Kelsey, ‘Courage Unity and Theology’, pp. 240–41.
44 Bartleman, Azusa Street, p. 107.
45 P. Pomerville, The Third Force in Mission: A Pentecostal Contribution to Contemporary Mission Theology (Peabody: Hendrickson, 1985), p. 104; A.M. Lord, ‘The Voluntary Principle in Pentecostal Missiology’, JPT [Journal of Pentecostal Theology] 17 (Oct. 2000), pp. 81–95 (91); A.A. Ayuk, ‘The Pentecostal Transformation of Nigerian Church Life’, AJPS [Asian Journal of Pentecostal Studies] 5.2 (2002), pp. 189–204 (191); A.H. Anderson, ‘Towards a Pentecostal Missiology for the Majority World’, AJPS [Asian Journal of Pentecostal Studies] 8.1 (2005), pp. 29–47 (43).
46 C. Dube, ‘From Ecstasy to Ecstasis: A Reflection on Prophetic and Pentecostal Ecstasy in the Light of John the Baptizer’, JPT [Journal of Pentecostal Theology] 11.1 (2002), pp. 41–52.
47 Dube, ‘From Ecstasy to Ecstasis’, p. 48.
48 R.N. Bueno, ‘Listening to the Margins: Re-Historicizing Pentecostal Experiences and Identities’, in Dempster, Klaus and Petersen (eds), The Globalization of Pentecostalism, pp. 268–88.

 

This chapter is reprinted with permission from Keith Warrington, Pentecostal Theology: A Theology of Encounter (London: T&T Clark/Continuum, 2008).

 

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Category: In Depth, Pneuma Review, Winter 2013

About the Author: Keith Warrington, M.Phil, Ph.D. (King’s College, University of London), was the Vice-Principal and Director of Doctoral Studies at Regents Theological College in Cheshire, England, before his retirement. He has served as a pastor, is a member of numerous theological fellowships, and was editor of the Journal of the European Pentecostal Theological Association from 1994-2005. He is the author of several books including The Message of the Holy Spirit (2009), Pentecostal Theology: A Theology of Encounter (2008), Discovering the Holy Spirit in the New Testament (2005), Discovering Jesus in the New Testament (2010), Healing and Suffering: Biblical and Pastoral Reflections (2005), and The Miracles in the Gospels: What do they teach us about Jesus? (2016).

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