Rightly Understanding God’s Word: Bible Background (Part 1 of 2), by Craig S. Keener
Of course, if we are not careful, people can use culture to explain away things in the Bible; that is a danger we must strive hard to avoid. But people have been explaining away things in the Bible for centuries without using culture, so this danger should not make us afraid to use background in the appropriate manner. We simply need to use it conscientiously, diligent to find the truth. The only appropriate starting point for finding wisdom is the fear of the Lord (Prov 1:7); if we fear him we will be careful to truly understand his truth, wherever the evidence of the Bible genuinely leads us, rather than ways to explain that truth away.
Examples of Background
Here we provide only a few limited samples concerning the use of background; fuller details are available in the IVP Bible Background Commentary: New Testament mentioned above. But first of all, some background is available in the Bible itself. This is especially true when biblical writers depend on what other biblical writers proclaimed before them; the prophets often depend on the law of Moses (though usually without quoting it); the New Testament regularly depends on the Old.
Two passages where the New Testament specifically assumes Old Testament background include John 1:14-18; 4:23-24. Ancient Near Eastern and northeast African background will be relevant for understanding the tabernacle, the Hagar story, and some other accounts in the Bible. Finally, Jewish and Greco-Roman sources will shed light on various New Testament passages. I include more New Testament examples only because that is my own area of specialization, not as if it were more important.
1. The New Word in John 1:14-18
Modern writers have proposed many valuable aspects of background for the “Word,” but probably the most obvious is what the “Word” was in the Old Testament: God’s word was the law, the Scripture he had given to Israel. John probably wrote his Gospel especially for Jewish Christians. Opponents of these Jewish Christians had probably kicked them out of their synagogues and claimed that they had strayed from God’s Word in the Bible. Far from it, John replies: Jesus is the epitome of all that God taught in Scripture, for Jesus himself is God’s Word and revelation.
Category: Biblical Studies, Fall 2004, Pneuma Review