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Rightly Understanding God’s Word: Bible Background (Part 1 of 2), by Craig S. Keener

2. Determine How the Passage Relates to its Culture

We should know the culture and situation well enough to understand why the biblical writers addressed what they addressed the way they did. Once we understand the culture and situation, we need to understand what the writers say to the situation. In the passage you are studying, does the author agree with the views of his culture on this matter? For instance, when Jesus tells his disciples to offer private reproof before public rebuke (Matt 18:15-17), he is in agreement with the usual Jewish way of doing things in his day. In some other cases, biblical writers may adopt neutral aspects of the cultures they are addressing for the sake of being a relevant witness within those cultures, as Paul clearly explains that he does in 1 Corinthians 9:19-23.

Does a biblical writer disagree with some aspect of his culture? For instance, although the Israelites had some sacrifices the Canaanites had (like sin offerings), they did not have offerings to make it rain. Many pagans thought offerings to their gods could secure rain; but Israel’s God promised to simply send rain if his people obeyed his covenant. Mesopotamian law required that any person who harbored an escaped slave should be executed; by contrast, God commanded Israelites to harbor escaped slaves (Deut 23:15).

Does the biblical writer modify a standard view of his culture, even while (often) communicating his message in culturally intelligible forms? This is one of the most frequent ways biblical writers related to their cultures. For instance, from Aristotle onward Greeks and Romans often emphasized that the male head of the household must rule his wife, children and slaves. But Paul, while taking over the topic, modifies the instructions: he tells a husband not how to rule his wife, but how to love her (Eph 5:25). The wife must submit, but as a form of Christian submission that all Christians must learn to practice (Eph 5:21-22). If we read this passage as if Paul were saying exactly the same thing as Aristotle, we would miss his point.

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Category: Biblical Studies, Fall 2004, Pneuma Review

About the Author: Craig S. Keener, Ph.D. (Duke University), is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary in Wilmore, Kentucky. He is author of many books, including Miracles: The Credibility of the New Testament Accounts (Baker Academic, 2011), the bestselling IVP Bible Background Commentary: New Testament, The Historical Jesus of the Gospels, Gift and Giver: The Holy Spirit for Today, and commentaries on Acts, Matthew, John, Romans, 1-2 Corinthians, and Revelation. In addition to having written more than seventy academic articles, several booklets and more than 150 popular-level articles, Craig is is the New Testament editor (and author of most New Testament notes) for the The NIV Cultural Backgrounds Study Bible. He is married to Dr. Médine Moussounga Keener, who is from the Republic of Congo, and together they have worked for ethnic reconciliation in North America and Africa. Craig and Médine wrote Impossible Love: The True Story of an African Civil War, Miracles and Hope against All Odds (Chosen, 2016) to share their story. sites.google.com/site/drckeener. Twitter: @keener_craig

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