Michael Gorman: Romans
Michael J. Gorman, Romans: A Theological & Pastoral Commentary (Grand Rapids: Wm. B. Eerdmans Publishing Co., 2022), 325 pages, ISBN 9780802877628.
Do you remember the last time you consulted a commentary? There is a high probability that you did not read it all the way through from cover to cover. Commentaries usually sit for quite some time on a bookshelf waiting to be used as reference material for a pastor’s next sermon, a student’s next research paper, or a professor’s next class lecture. Having referred to many types of commentaries over the years as both a student and pastor, I found Michael J. Gorman’s Romans to be a refreshing surprise thanks, in part, to its elevated level of readability. This expository commentary is for pastors, students, and laypeople who want to consider the contemporary, spiritual and pastoral implications of Paul’s letter; however, there is no reason academics should bypass this volume. Anyone interested in understanding Romans better should benefit from the erudite scholarship of this renowned New Testament scholar. In part, his goal for this commentary is to “help those who struggle with the letter to read it more intelligibly, and charitably and to embrace its call to participate in the life God offers in Christ by the Spirit more fully” (xviii). It is this volume’s emphases on the newness of life in Christ, participation and transformation, and “the life and mission of God in the world” which allows this commentary to stand out in a crowded market.
“Above all, Romans is a letter about Spirit-enabled participation and transformation in Christ and his story, and thus in the mission of God in the world.”
For anyone who is more familiar with verse-by-verse commentary, this one will require a slight adjustment period to become accustomed to Gorman’s panoramic exposition of the text. This refreshing view of Paul’s letter is helpful for discerning the overarching themes presented in both the individual chapters and the entirety of the letter. The Pauline themes which Gorman emphasizes are numerous and familiar; however, there are several themes which receive special attention that resonate with his longstanding scholarly interests—righteousness and justice, life and cruciformity, participation and transformation. For example, the reader will find several gray-box excursuses throughout the commentary section. One of these, The Vocabulary of Righteousness, Justice, and Justification, contains an explanation as to why the translational usage of two English word families, “right-” and “just-,” for one Greek word-family, dik,- is problematic vis-à-vis gaining an accurate understanding of Paul’s inspired motive for using the dik-family of words to articulate the righteousness or justice of God (70).
What is the Spirit-filled, resurrection-infused life?
Paul may be referred to as a pastoral theologian, so this commentary may be considered “theological-pastoral” (xvii). It focuses on ‘discourse units,’ and mostly “comments on the text, not on other commentators” (xviii). The volume has seven major commentary sections (1:1-17; 1:18-4:25; 5:1-8:39; 9:1-11:36; 12:1-15:13; 15:14-33; 16:1-27) with each divided into subsections that are arranged beneath boldface subtitles (burgeoning editors might notice a few discrepancies within the Contents—missing are several boldface subtitles for sections 1:1-17 and 9:1-11:36, two subtitles as included on pages 77 and 180, and major section summaries; also, the usage of boldface and italics in the Contents does not match the corresponding text in the Body). Four major section summaries are included within the volume’s pages (Rom. 1-4, 141; Rom. 5-8, 216-17; Rom. 9-11, 241; and Rom. 12-16, 300); subsection summaries are only occasionally provided for the reader. Reflections and Questions and For Further Reading are practical resources for the reader, helpfully placed after chapters one and two; thereafter, they follow each discourse unit.
This commentary does contain several intriguing approaches to texts that have proven to be difficult or divisive for decades, if not centuries. For example, Gorman does not shy away from controversial politics as seen in Reflections and Questions, as well as in the gray-box excursus, “Romans 13 and Nonconformity Today” (cf. 107, 213, 257-9, 263). His discussion on predestination “as a testimony to God’s mercy and faithfulness” may be a cause of concern for some who understand it differently (46, 221-23). Also, the author’s humble and respectful perspective on Romans 1:24-27 (same-gender sexual relations) will most certainly compel readers to either reevaluate or solidify their position on the subject. In all of these cases, some may believe Gorman to be relatively myopic; however, as he tells his hermeneutics students, “let whoever is without sin cast the first stone,” and reminds the reader, with sincere humility, that “our best interpretive efforts are never infallible.” (xviii, 91).
This will be a commentary you will want to read closely from beginning to end.
This review began with the supposition that most people have never read a commentary from cover to cover. Well, this will be a commentary you will want to read closely from beginning to end. Gorman states at the opening of his exposition that pastors, students, and laypeople may benefit from his work. However, it is not an exaggeration to make the assertion that everyone can benefit from this commentary.
Reviewed by Joseph R. Fiorentino
This book review previously appeared in Didaskalia: The Journal of Providence Theological Seminary, Volume 31, pp. 140-44 (2023-2024), ISSN 0847-1266. Used with permission.
Publisher’s page: https://www.eerdmans.com/9780802877628/romans/
Category: Biblical Studies, Spring 2024