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Confident Belief: What Does it Mean to Know Truth?

Thus, we conclude that beliefs do not have to be indubitable to be held as true—in fact, very little of what we know has indubitable certainty—and unproved values form a necessary part of our knowledge. Modernists are not justified in requiring us to conform to their narrow standards for rationality.

…Nor Postmodern Skepticism

Although modernism was naïve in its expectations of reason, the reaction of postmodernism has been too severe.

In its reaction against modernism, postmodernism threw off the classical understanding of truth—namely, correspondence with reality. Having rejected the possibility of knowing what is real external to us, postmodernists have left us with only our own minds, wills, and words. Truth is the product of the creative activity of the individual.

But this clearly isn’t the way we live. We assume that whenever we say something like, “It’s raining outside,” or even, “It’s wrong to wantonly destroy the earth,” we intend our words to reflect what really is the case.22  Even the postmodernist will believe that injustice and oppression are wrong and shouldn’t be tolerated. Otherwise, how would we know that one act is morally acceptable and another unacceptable, even across cultures?23  Thus, we reveal that we believe truth is there and accessible. Is there any reason to think that spiritual beliefs can’t also correspond with reality? I can’t think of any, unless one simply presupposes that spiritual realities can’t be known.

What’s more, we typically act as if we believe truth is objective, by which we mean that something really is the case apart from whether we believe it or not.24  How can we meaningfully interact with the world around us if we don’t think we can truly know it and not simply our individual or group construction of it?

Postmoderns’ belief that there can be multiple and conflicting truths must be rejected also, for if truth is that which conforms to reality and reality itself cannot be contradictory, truth cannot be either. Either it is raining outside my window or it’s not. It can’t be doing both at the same time in the same location.

Likewise, for example, either God exists or He doesn’t. It can’t be both

Against postmodernism, we hold that there is no reason to think there can’t be one explanation for all of reality unless one accepts a radical perspectivalism; i.e., that our beliefs are only our own perspectives and not reflections of reality itself. For the postmodernist to say this is to reveal that he assumes he has the inside scoop on ultimate reality which he claims no one has. This is therefore a faith commitment. Furthermore, there’s no reason to think we can’t know what the true explanation is, especially if the One who knows about it perfectly tells us.

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Category: Fall 2007, Living the Faith

About the Author: Rick Wade graduated from Moody Bible Institute with a B.A. in Communications (radio broadcasting) in 1986. He graduated cum laude in 1990 from Trinity Evangelical Divinity School with an M.A. in Christian Thought (theology/philosophy of religion) where his studies culminated in a thesis on the apologetics of Carl F.H. Henry. Rick and his family make their home in Garland, Texas.

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