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Answering the Cessationists’ Case against Continuing Spiritual Gifts, by Jon Ruthven

3 See my review article of Counterfeit Revival, “Was Jesus also a Heretic?” Charisma (July 1997).
4 (Zarephath, N.J.: Pillar of Fire Publishers, [1936] 1949), 92. You can see another variation of this on the internet: http://www.hopeint.org/off/9611-04.htm. http://www.tebidine.com/bethany/guestbook/guestbook.html.
5 Stanley M. Burgess, The Holy Spirit: Ancient Christian Traditions (formerly titled The Spirit and the Church: Antiquity (Peabody, MA: Hendrickson, 1984)), Ronald N. Kydd, Charismatic Gifts in the Early Church: An Explora­tion into the Gifts of the Spirit in the First Three Centuries of the Christian Church (Peabody, MA: Hendrickson, 1984), Johan C. Beker, “Prophecy and the Spirit in the Apostolic Fathers,” (Ph.D. dissertation, University of Chicago, 1955); George Williams and Edith Wald­vogel, “A History of Speaking in Tongues and Related Gifts,” in The Charismatic Movement, edited by Michael P. Hamil­ton (Grand Rapids: Eerd­mans Publishing Co., 1975), 61‑113; Ted A. Campbell, “Char­ismata in the Christian Communities of the Second Century,” Wes­leyan Theological Journal 17 (Fall 1982): 7‑25; Darling, Frank C. Christian healing in the Middle Ages and Beyond (Boulder, Colo.: Vista Publications, 1990); idem, The Restoration of Christian Healing: New Freedom in the Church since the Reformation (Boulder Colo.: Vista Publications, 1992); H. M. Evans, “Ter­tullian: Pentecostal of Carthage,” Paraclete 9 (Fall 1975): 17‑21; Andrew T. Floris, “Two Fourth Century Witnesses on the Charis­mata,” Para­clete 4 (Fall 1970): 17‑22; “Chrysostom and the Charis­mata,” Para­clete 5 (Winter 1971): 17‑22; Harold Hunter, “Tongues‑speech: A Patris­tic Analysis,” Jour­nal of the Evangelical Theo­logical Society 23 (June 1980): 125‑37; Morton Kelsey, Healing and Christian­ity (New York: Harper and Row, 1973), 135‑99; Jean LaPorte, “The Holy Spirit, Source of Life and Activ­ity according to the Early Church,” In Perspectives on Char­ismatic Renew­al, ed. Edward D. O’Connor (South Bend, IN: University of Notre Dame Press, 1975): 57‑99; Cecil M. Robeck, Jr., “Visions and Proph­ecy in the Writings of Cyprian,” Paraclete 16 (Summer 1982): 21‑25; Hermann Schlingensiepen, Die Wunder des Neuen Testament: Wege und Abwege bis zur Mitte des fnften Jahrhunderts (Gttersloh: Verlag I. Bertles­mann, 1933); Hendrik F. Stander, “Miraculous Charisms in Euseb­ius’s Time,” Paraclete 21 (Fall 1982): 11‑14; Jacques Serr, “Les charisms dans la vie de l’ eglise; temoinanges patris­tiques,” Foi et Vie 72, no. 1 (1973): 33‑42 and Eusebius A. Stephanou, “The Charismata in the Early Church Fathers,” The Greek Orthodox Theo­logical Review 21 (Summer 1976): 125‑46, among others.
6 Gary S. Shogren, “Christian Prophecy and Canon in the 2nd Century: A Response to B. B. Warfield,” Journal of the Evangelical Theological Society 40/4 (Dec 1997), 609-26.
7 Gary S. Shogren, “When and How Does “the Perfect” Come? 1 Cor 13:8-12 in Patristic Exegesis,” forthcoming in Journal of Pentecostal Studies.
8 NPF, 1st ser., I: 485.
9 See note 4, above. Gregory VI? Epistle XXX, PNF 12.2, 1163.
10 Cited in Th. Jungkunz, “Charismatic Renewal,” Concordia Theological Monthly 42/1 (1971), 5-23.

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Category: Pneuma Review, Spirit, Spring 2000

About the Author: Jon M. Ruthven, Ph.D., passed away April 11, 2022. He spent his entire adult life in ministry, starting with David Wilkerson in Boston and New York City in the mid-60s. After spending a dozen years pastoring, a couple a years as a missionary in Africa as President and Dean of Pan Africa Christian College in Nairobi, Kenya, he ended up teaching theology in seminary for 18 years. Always interested in training and discipleship, Jon sought to develop a radically biblical approach to ministry training that seeks to replicate the discipling mission of Jesus in both content and method. Jon wrote numerous scholarly papers and books including On the Cessation of the Charismata: The Protestant Polemic on Postbiblical Miracles (1993 and 2009) and What’s Wrong with Protestant Theology? Tradition vs. Biblical Emphasis (2013). He emphasized the biblical grounding for a practical ministry of healing, signs and wonders in the power of the Spirit. Facebook.

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