A Pentecostal Season: The Methodists in England and America, Part 1
In this excerpt from his book, The Supernatural Thread in Methodism: Signs and Wonders Among Methodists Then and Now, Methodist historian and renewalist Frank Billman reveals how miracles and supernatural interventions were widespread in the ministries of John Wesley and the early Methodists.
Miraculous healing, falling down under the power, tongues …
Is this Methodist?
For some, this is a more important question than “Is it Biblical?” or “Has it happened before in church history?”
Randy Clark reports that when several Southern Baptist seminary professors of evangelism were asked by phone, “What was the greatest revival in Baptist history?” The response was unanimously, “The Shantung Revival in China.” Healing, falling, electricity, laughing in the spirit, even the raising of the dead is recorded in The Shantung Revival, a book by Mary Crawford, one of the Southern Baptist missionaries who experienced this revival first-hand in the early 1930’s. In the book are accounts of almost everything that has been characteristic of the Toronto Revival and the Pensacola Outpouring. Unfortunately, most Southern Baptists are not aware of what happened during their greatest revival. Several years ago, the book was reprinted with almost all of the phenomena of the Holy Spirit edited out.[1]
Southern Baptists have “sanitized” their history at this point. They have removed historical accounts that are not consistent with their current theology and practices. Some Presbyterians did the same thing when it came to recording the history of the Cambuslang revival. And some Methodists have done the same “sanitizing” of our history in removing many accounts of the supernatural power and manifestations of the Holy Spirit moving among the Methodists.
So, what about the ministries of Wesley, Whitefield and Asbury? Is this stuff Methodist?
It was a Pentecostal season indeed …
—George Whitfield at Aldersgate
Wesley wrote on April 17, 1739, “We called upon God to confirm his word. Immediately one that stood by (to our no small surprise) cried out aloud, with the utmost vehemence, even as in the agonies of death. But we continued in prayer, till a new song was put in her mouth. … Soon after two other persons, … were seized with strong pain, and constrained to roar for the disquietness of their heart.”[4]
Category: Church History, Summer 2018