The Coming of Pietistic-Pentecostalism: Summary and Reflection on Amos Yong’s 2015 Downey Lectures
In his second lecture, Yong explained the historical contributions of Pietism to the church, responded to the challenges identified in his first lecture, and proposed opportunities that Pietistic-Pentecostalism has to positively influence the church today. First, Pietism has brought about a restoration of heart religion, a nurturing of a communal life and witness, an evangelistic and missionary impulse fed by relational orientation, a missionary exemplarity, a spiritual vitality, and an appeal to the masses. Love of God and neighbor, a central biblical theme, is clearly emphasized in these points. Yong suggested that Christians often domesticate these ideas of love and lose sight of the amazing fact that finite creatures can respond to God and neighbor in love by God’s grace. Reflecting on this should cause us to stand in awe of God because of the grace he gives us to make possible what is impossible by our own strength.
This implies that our lives should be lived in communion with God and others, which also leads to a concern for missions. Yong noted that there is no space or time that is not claimed by God or to which his redemptive word does not resound. Hence, part of the Pentecostal gift is to listen to this redemptive word echoing throughout the world and to ensure it continues to echo into its furthest corners. Furthermore, spiritual vitality is intrinsic to the kind of oral culture that permeates Pentecostal movements and provides a response to those hungering for spirituality. Because of this oral culture and the emphasis on love, community, missions, and spirituality, Pietist-Pentecostals are able to connect with all kinds of people on a deeper level.
Finally, Yong provided a response to the challenges he shared in the first lecture. In short, the best way to guard against the negative tendencies of Pietistic-Pentecostalism is to view orthopraxy, orthopathos, and orthodoxy as interrelated and to view the life of loving in the power of the Spirit as the same life as that of the mind. In other words, Yong called for a more holistic understanding of one’s life as a Christian: a material, rational, and spiritual being who cares about submitting behavior, feelings, and thinking to the lordship of Christ.
Amos Yong: A primitivist is primitive enough to believe that the God who spoke before speaks today.
Category: In Depth, Spring 2015