| July 5, 2005 |
no comments
That the Bible also includes such a wide range of perspectives also may warn us to keep our own boundaries wide: God may send many Christians to us with different kinds of wisdom, and we should have the wisdom to embrace all kinds of wisdom.
Proverbs are short, succinct statements of general principle. As such, they are summaries of what is normal, not unconditional promises for all circumstances. Some general principles may actually conflict with one another in practice in specific situations. Thus in Proverbs 26:4-5 one should both answer a fool according to his folly, and not answer a fool according to his folly. For his sake you should correct him; for your sake you should be careful not to become like him. Both are true principles, and recognizing both requires us to keep attentive to the breadth of Scripture, rather than taking one text and reading it into all others without first considering the meaning of each text.
By ignoring the genre of Proverbs, some have used isolated proverbs as unconditional promises which they may then “claim” with certainty.
One who preaches from Proverbs may wish to gather different proverbs on the same topic and preach them together. This is important because most of the Book of Proverbs consists of sayings in random order, so normal rules of context do not apply. But the broader context of genre does apply, and pulling together other wisdom-sayings on the same topic can be very helpful.
By ignoring the genre of Proverbs, some have used isolated proverbs as unconditional promises which they may then “claim” with certainty. Some, like Job’s friends, therefore use Proverbs’ general principles about success for the righteous to condemn as lacking in faith those who do not experience such success. This approach completely misunderstands the nature of proverbs. Some have also come up with strange doctrines by taking individual proverbs out of the context of the larger collection of sayings on the same subject.
Some, like Job’s friends, use Proverbs’ general principles about success to condemn those who do not experience such success. This approach completely misunderstands the nature of proverbs.
For example, some say that we can speak things into existence based on some proverbs (as well as some other texts out of context). They note that the tongue can bring death or life, hurt or healing (Prov 18:21; 12:18). But when one compares other proverbs about the tongue bringing healing or life, their meaning becomes clear: you can edify or hurt others by your speech, and you can get yourself into trouble or help yourself by how you speak to others (Prov 12:14; 13:2-3; 18:20; 21:23). Other statements in Proverbs about healing include the well-being of those who choose trustworthy messengers (Prov 13:17), have tranquil or joyful hearts (14:30; 17:22), receive good news (25:25) or hear encouraging words (16:24). Many texts emphasize the therapeutic value of the tongue, especially in relationships (12:25; 15:1, 4, 23; 25:11-12, 25). Egyptians and Mesopotamians also had proverbs about the tongue and about words bringing healing or death, not in the sense of speaking things into existence but in the sense of getting one in trouble or out of it (see, e.g., the “Words of Ahiqar”).
Page 7 of 9« First«...56789»
Tags: context, craig, genre, gods, keener, part, rightly, understanding, word
Category: Biblical Studies, Summer 2005