Praying in the Spirit: Now That You’ve Spoken in Tongues
To get an idea of what Paul may have had in mind when he related tongues to these different approaches to God, we might take a look at how Paul and other New Testament writers use the terms “praying,” “praising,” and “thanksgiving”:
We may use tongues in our in private prayer life and in corporate worship.
We may use tongues to pray for the spiritual welfare of others. “And this is my prayer [proseuchomai]: that your love may abound more and more in knowledge and depth of insight” (Phil. 1:9). Here is an excellent way to use your new language—pray for others. Lift up your Christian friends, especially those who have ministered to you and perhaps even brought you into the Kingdom. Paul wrote that he longed for these brothers and sisters “with the affection of Christ Jesus” (verse 8). In verse 3 he said, “I thank [eucharisteo] my God every time I remember you.” To another church he wrote, “How can we thank [eucharisteo] God enough for you in return for all the joy we have in the presence of our God because of you?” (1 Thess. 3:9). In your heavenly language, give thanks to God for your friends and lift their spiritual needs to God.
We may use tongues to pray for the ministries of others, especially missionaries. “Devote yourselves to prayer [proseuchomai], being watchful and thankful [eucharisteo]. And pray [proseuchomai] for us, too, that God may open a door for our message…” (Colossians 4:2-3; see also Acts 13: 3; 14: 23; 1 Thess. 5:25;2 Thess. 3: 1). Paul devoted a portion of his prayer time to praying in the spirit. Here he is requesting prayer from other Christians; it is safe to assume that Paul desired his readers to lift him and his companion, Timothy, up to the Lord with their minds and with their spirits. We of the 21st century Church should also lift up our missionaries to God, using the mind and the spirit. In Acts 6, the Church was brought together and seven men were chosen to help the apostles with more practical matters. Before beginning their duties, these men were prayed for (proseuchomai; verse 6). We may do likewise, lifting of our church’s workers to God with our prayer language as well as our native tongue.
Category: Spirit, Winter 2001