Praying in the Spirit: How the Prayer Language Comes
Although faith, love, or joy may be a result of the baptism in the Holy Spirit, these are characteristics that may go unnoticed initially, especially by others. These long-range evidences are certainly important, but the Bible indicates that there is immediate, observable evidence to confirm that Spirit baptism has taken place. What is the immediate confirmation in the mind of the believer, and what is the evidence—the “wet clothes” of water baptism—to convince the believing community?
We have an important clue in the reaction of Simon to his Samaritan neighbors who received the Holy Spirit. This story demonstrates the presence of an immediate, observable phenomenon that accompanies and verifies the Spirit baptism event (Acts 8:18). Here was a man who was considered to be more than mere man. As an accomplished and respected sorcerer, they called him “the divine power known as the Great Power” (Acts 8: 10). It was said that Simon amazed the people, but when Philip came into that city with the power of almighty God, it was Simon who was amazed. It was said that the people followed Simon; now it was Simon who followed Philip. So great were the signs and miracles Philip exhibited that even Simon the magician believed and was baptized.
Yet apparently something was missing. The people believed; the people were baptized in water. Wasn’t that enough? When Peter and John arrived in Samaria they found out that the people “had simply been baptized into the name of the Lord Jesus” (8:16). The Holy Spirit had not come upon them. Though they had “received” the Holy Spirit as a salvation event, they had not “received” the Holy Spirit as a vocational event.
We do not win; we do not earn. We simply believe.
Since Luke writes that exorcisms, healings, miracles, and great joy (Acts 8:7-8,13) occurred during Philip’s ministry and Simon was privy to all these, it is safe to assume that what Simon saw was something other than these phenomena.
What was the evidence? An examination of all passages in which the immediate, observable evidence of Spirit baptism is described yields one common denominator: glossolalia, that is. speaking with other tongues as the Spirit gives the utterance. “All of them were filled with the Holy Spirit and began to speak in other tongues … declaring the wonders of God” (Acts 2:4, 11). The “gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God” (Acts 10:45). The “Holy Spirit came on them, and they spoke in tongues and prophesied” (Acts 19:6).