Good News of the Kingdom of God: An Interview with Paul Pomerville
A major contribution for the Pentecostal movement for the church at large would be to develop a “Pentecostal” biblical theology that would replace dispensational theology and unmask its influence in the church at large. It is a gross understatement to say that this theology is a major hindrance to the Christian mission. Dispensational theology not only denies the Pentecostal-charismatic experience today, but in its excessive Israel-focused theology (rather than Christ-focused) it has hindered the church’s mission in the Islamic world which today numbers nearly 2.5 billion adherents. The influence of that Israel-focused theology “married” to a pseudo-Christian Zionism with an excessive pro-Israeli America presents a gospel that is not “good news” to Muslims and is not a real option for belief in the world of Islam. The same “perfect storm” of excessive Israel-influence has caused evangelicals to be “on the wrong side” of the Israeli-Palestinian Conflict. I have written a book to counter this perfect storm of Israel-influence among evangelicals: The New Testament Case against Christian Zionism: A Christian View of the Israeli-Palestinian Conflict [Editor’s note: Read Eric Newberg’s review].
The Pentecostal-charismatic movement in the global South has demonstrated the effectiveness of a full-rounded mission theology in their pursuit of justice for the poor.
This should be a Christian concern and this kind of social injustice and oppression is within the purview a biblical theology of mission. The Pentecostal-charismatic movement in the global South has demonstrated the effectiveness of such a full-rounded mission theology in their pursuit of justice for the poor in the governments of countries of the global South—Latin American countries, as well as in Northern Asia such as Korea, for instance. The Pentecostal-charismatic movement there is making a contribution to the “church at large.” Contemporary evangelical-Pentecostal missiologists speak of this effort in addressing matters of social injustice as the “cultural mandate” along with the “evangelistic mandate” in referring to a complete or holistic theology of mission. Just as Jesus and the apostles carried on the tradition of the Scriptures in focusing on the poor and injustice toward the poor, the Holy Spirit has led Christians in the global South to focus on the poor, the social class most represented by the countries of the global South, and incidentally, the population most receptive to the gospel of the kingdom of God.
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Note from the Editor: Special thanks to John P. Lathrop for his assistance with this interview and all he does to support the ministry of PneumaReview.com.
Category: Ministry, Spring 2018