Good News of the Kingdom of God: An Interview with Paul Pomerville
Jesus’ redemptive death for sin enabled the indwelling of God’s Holy Spirit in people who had faith in Jesus; this experience of the good news of the kingdom is the focal point of all of God’s efforts to bring salvation to humankind.
Those having an expectant eager faith who received the Pentecostal-charismatic experience did not think of their experience as “subsequent” to receiving Jesus as their savior or as a historical “renewal” of the Spirit, but rather as normative New Testament Christian experience. They saw the good news that Jesus declared was the presence of a powerful kingdom in their lives, the rule of a powerful God. After reading about the Pentecost story they understood that Jesus’ good news of the kingdom of God meant that (l) Jesus died for their sins on the cross and (2) they were given the gift of the Pentecostal-charismatic Holy Spirit to enable them to overcome the power of Satan in their lives and to carry out Christ’s mission. This was the gospel that they shared with their animistic spirit-oriented near neighbors and it ignited a firestorm of Spirit-enabled missions that swept across the global South. This powerful Christian movement in the poverty belt of the global South is strategically poised for the evangelization of Islam, whose societies in spite of their belief in Islam are often animistic, believing in a world of spirits, and poor. Therefore, not only did Pentecostal-charismatic Christianity numerically shift to the global South but also the Christian mission did. It was the global South’s distinct Spirit-oriented, holistic, event-oriented worldview—without the influence of the Northern rationalistic-oriented and logical-time oriented worldview—that enabled them to receive the twofold good news of the kingdom of God, sins forgiven and the gift of the Pentecostal-Charismatic Spirit simultaneously.
PneumaReview.com: Why has there been a great silence about the Holy Spirit in the church in the West?
The Holy Spirit is the impetus for Christ’s mission, the Spirit-empowered church is the means for mission, and the Spirit himself is its Chief Strategist. He is a missionary Spirit.
This is the stream of rationalistic theology that has influenced evangelicals since the beginning of the nineteenth century, largely through the influence of the Harvard theologians who used this rationalistic theology in a defense of the Christian faith against attacks on the inspiration of the Scriptures. Evangelical theologian Bernard Ramm spoke of this scholastic influence when he said that the doctrine of the internal witness of the Holy Spirit (with respect to Scripture’s inspiration) had almost disappeared from evangelical literature and theology. Therefore, Pentecostalism was a historical “correction,” revealing this Spirit-deficiency in Western theology but also revealing that the Pentecostal experience was an enablement for Christ’s mission to the world; the Pentecostal experience was an intense experience with a missionary Spirit.
Category: Ministry, Spring 2018