Subscribe via RSS Feed

Demos Shakarian and His Ecumenical Businessmen

 

Breakfast with the Holy Spirit: The FGBMFI

In many countries of the world one can go to a fashionable hotel and find a Saturday breakfast meeting of the Full Gospel Business Men’s Fellowship International (FGBMFI).[1] There they will see businessmen raising their hands in adoration and praise to the Lord. A speaker, most likely not an ordained minister, would give a talk or Bible teaching, and others would be invited to witness to what the Lord has done in their lives. At times the emcee- facilitator of these breakfast meetings would ask those present to raise their hands in recognition as he called out the major denominations, such as Baptist, Methodists, Presbyterians, Catholics, etc. This ritual makes it clear to all that these breakfast meetings are ecumenical fellowships.[2]

An FGBMFI meeting in South Sudan.

The FGBMFI has brought the gospel to millions of men all over the world, and then immediately baptized many of them in the Holy Spirit–something few other churches or para-churches are likely to do. This has been done mostly by the thousands (and ultimately hundreds of thousands) of members taking the trouble to invite unbelieving friends, nominal Christians, and outright skeptics to the meetings with the lure of a free breakfast. In these meetings there have always been a steady stream of healings and deliverance prayers that occur either across the breakfast table, in a healing line, or in spontaneous prayer groups that form as the official meeting adjourns. This is evangelization as in the Hebrews 2:1-4 model at its best.

“Therefore we must give the more earnest heed to the things we have heard, lest we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?”

- Hebrews 2:1-4

Most Church historians date the beginning of the Charismatic Renewal at 1960, with the incident at St. Marks in California, when the Rev. Dennis Bennett declared before his congregation that he spoke in tongues. However, the Charismatic Renewal is defined as the coming of Pentecostalism to mainline Christians, a good case can be made that the Renewal really began a decade earlier with the founding of the FGBMFI. It was in these meetings in the United States in the 1950s, 60s, and 70s that hundreds of thousands of men from mainline denominations met in worshipful, ecumenical fellowship and received the gifts of the Spirit. In fact, the FGBMFI was the major institution driving the remarkable expansion of Renewalist (Pentecostal, Charismatic and “Third Wave”) churches during those decades. But back in the 1950s, it served as a “Holy Ghost holding tank” for thousands of persons in the mainline denominations who could not practice the gifts of the Spirit in their churches, but could and did at the Saturday breakfast meetings.

From Armenia to California

This grand and influential para-church ministry had its roots in the Shakarian family, which fled Armenia in 1900 and settled in California. In Armenia they had belonged to a congregation of believers that had roots in an 1850’s Russian revival which manifested some of the Gifts of the Spirit, especially prophecy. They worshiped in barns and homes and were independent from the majority Armenian Orthodox Church. In 1900, a local prophet warned the fellowship of impending doom, and he urged migration to America. Many did, including the Shakarian family. In fact, after World War I broke out, Turkey began a mass deportation of Armenians to the Mesopotamian desert (1916). This resulted in genocide of perhaps one million Armenians.

Pin It
Page 1 of 512345

Tags: , , , , ,

Category: Church History, Summer 2014

About the Author: William L. De Arteaga, Ph.D., is known internationally as a Christian historian and expert on revivals and the rebirth and renewal of the Christian healing movement. His major works include, Quenching the Spirit (Creation House, 1992, 1996), Forgotten Power: The Significance of the Lord’s Supper in Revival (Zondervan, 2002), and Agnes Sanford and Her Companions: The Assault on Cessationism and the Coming of the Charismatic Renewal (Wipf & Stock, 2015). Bill pastored two Hispanic Anglican congregations in the Marietta, Georgia area, and is semi-retired. He and his wife Carolyn continue in their healing, teaching and writing ministries. He is the state chaplain of the Order of St. Luke, encouraging the ministry of healing in all Christian denominations. Facebook AnglicalPentecostal.blogspot.com

  • Connect with PneumaReview.com

    Subscribe via Twitter 1236 Followers   Subscribe via Facebook Fans
  • Recent Comments

  • Featured Authors

    Amos Yong is Professor of Theology & Mission and director of the Center for Missiological Research at Fuller Theological Seminary, Pasadena. His graduate education includes degree...

    Jelle Creemers: Theological Dialogue with Classical Pentecostals

    Charles Carrin, D.D., has served the body of Christ for over 65 years. Educated at University of Georgia and Columbia Theological Seminary, he denied, in belief and practice,...

    Interview with Charles Carrin about his book Spirit-Empowered Theology

    Craig S. Keener, Ph.D. (Duke University), is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary in Wilmore, Kentucky. He is author of many books<...

    Listening for God’s Voice and Heart in Scripture: A conversation with Craig S. Keener

    William L. De Arteaga, Ph.D., is known internationally as a Christian historian and expert on revivals and the rebirth and renewal of the Christian healing movement. His major w...

    Exorcism in Public Places