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Real Christianity is Growing in the USA

Is Christianity dying in America? In this review essay by historian William De Arteaga, he points out that the statistics about the church shrinking are not what most have made of it.

Glen T. Stanton, New Harvard Research Says U.S. Christianity Is Not Shrinking, But Growing Stronger,” The Federalist (January 22, 2018)

The above cited article is a summary article, and below is original research that encompasses many studies on the topic. Both are very encouraging, especially in view of the bad news we Christians have been hearing about the eventual demise of the Church in America, or at least its marginalization as has happened in Western Europe. New and careful analysis shows, for instance, that in the US the percentage of persons attending church services once a week has increased every decade since the Nation’s founding.  Yes, that‘s right, many a patriot soldier of 1775 was also an agnostic or deist. Thank God there was a leaven of Christians.

The percentage of Christians who go to church often has been steady for decades.

The losses in Church attendance and the rise of the category of “nones,” those not affiliated with any church, is not necessarily bad news for readers of That is, those losses are almost entirely due to decline in mainline churches where belief in the Bible is weak and liberal theology strong.

The article below shows, in great detail and with graphs, that the percentage of Christians who go to church often, has been steady for decades. The losses are from nominal believers who no longer feel social pressure to remain in church or be identified as Christian.

Landon Schnabel and Sean Bock, “The Persistent and Exceptional Intensity of American Religion: A Response to Recent Research,” Sociological Science 4 (2017), pages 686-700.

Here is the abstract from that article:

Recent research argues that the United States is secularizing, that this religious change is consistent with the secularization thesis, and that American religion is not exceptional. But we show that rather than religion fading into irrelevance as the secularization thesis would suggest, intense religion—strong affiliation, very frequent practice, literalism, and evangelicalism—is persistent and, in fact, only moderate religion is on the decline in the United States. We also show that in comparable countries, intense religion is on the decline or already at very low levels. Therefore, the intensity of American religion is actually becoming more exceptional over time. We conclude that intense religion in the United States is persistent and exceptional in ways that do not fit the secularization thesis.

God is setting the stage for another Great Awakening in America.

Let me personalize this. I recall from my childhood in the 1950’s that all of my Catholic relatives would have said “yes,” if they were asked if they were Christians. But in reality they were only nominal Catholics who attended church on holidays and weddings (and their own funerals). As a Hispanic in New York, part of their specific identity was to be called “Catholic.” This is the type of person who is now leaving the churches in droves, and it is not a bad thing. It avoids statistical confusion, the persons who stay in churches now are mostly really disciples of the Lord, and the “nominals” are now “nones” and clearly outside of the Church. With this situation there is less problem of so-called sheep stealing. For instance, one of my uncles became an Evangelical in the early 1960’s and that was a scandal to my other Catholic aunts and uncles, many of whom did not go to Church, but as part of the Hispanic middle class considered Evangelicalism low-class, emotional, and cultic.

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Category: Church History, Spring 2018

About the Author: William L. De Arteaga, Ph.D., is known internationally as a Christian historian and expert on revivals and the rebirth and renewal of the Christian healing movement. His major works include Quenching the Spirit: Discover the Real Spirit Behind the Charismatic Controversy (Creation House, 1992, 1996), Forgotten Power: The Significance of the Lord’s Supper in Revival (Zondervan, 2002), Agnes Sanford and Her Companions: The Assault on Cessationism and the Coming of the Charismatic Renewal (Wipf & Stock, 2015), and The Public Prayer Station: Taking Healing Prayer to the Streets and Evangelizing the Nones (Emeth Press, 2018). Bill pastored two Hispanic Anglican congregations in the Marietta, Georgia area, and is semi-retired. He continues in his healing, teaching and writing ministry and is the state chaplain of the Order of St. Luke, encouraging the ministry of healing in all Christian denominations. Facebook

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