Rightly Understanding God’s Word: Whole-Book Context, Part 2, by Craig S. Keener
With the exception of Jesus, all the people God chose in the Bible were people with weaknesses rather than those who might think they ‘deserved’ to be called. God chose broken people whose triumphs would bring glory to him rather than to themselves.
Jewish tradition suggests that on the last day of the Feast of Tabernacles, priests read to the people from Zechariah 14 and Ezekiel 47, which talk of rivers of living water flowing forth from the Temple in the end time. Jesus is now speaking on the last day of that feast (7:2, 37), probably alluding to the very Scriptures from which they had read (“as the Scripture said,” 7:38). Jewish people thought of the Temple as the “navel” or “belly” of the earth. So Jesus may be declaring, “I am the foundation stone of the new temple of God. From me flows the water of the river of life; let the one who wills come and drink freely!”
Normally (as we will point out below) one should not read symbolism into biblical narratives, but the end of John’s Gospel may be an exception, a symbol God provided those who watched the crucifixion. (John uses symbolism a little more than narratives normally do.) When a soldier pierced Jesus’ side, water as well as blood flowed forth (19:34). Literally, a spear thrust near the heart could release a watery fluid around the heart as well as blood. But John is the only writer among the four Gospel writers to emphasize the water, and he probably mentions it to make a point: once Jesus was lifted up on the cross and glorified (7:39), the new life of the Spirit became available to his people. Let us come and drink freely.
13. Moses’ Character in Exodus 6:10-30
Category: Biblical Studies, Spring 2004