Personal Prophecy: How Much Can We Trust It?
After the service, this woman came to me very upset. I found myself pointing her to the two passages mentioned above and explaining to her the different purposes of prophecy and Scripture; prophecy being for confirming and encouraging and Scripture being for teaching, rebuking and correcting. I then offered her five minutes in our next service to present a rebuke to the congregation. “But don’t prophesy to us,” I said. “Take your Bible and show us where you think we are missing the mark.” “Oh, I could never do that,” she replied. “You just did it,” I said, “But you hid behind a ‘thus saith the Lord.’”
The point is that we must not allow personal prophecy to usurp the place of Scripture, prayer and the leading of the Holy Spirit in our lives. In the Old Testament, people often went to the prophet, or seer, to obtain direction and insight. In the New Testament, however, there is not a single example of anyone seeking guidance from a prophet. In the New Testament, the indwelling Holy Spirit is the right and privilege of every believer, making the mediation of a special prophet unnecessary. Prophetic ministry in the New Testament will thus confirm and strengthen, not mediate and legislate.
At this point some will want to distinguish between the gift of prophecy and the office of the prophet. The New Testament, however, does not make such a fine distinction. In the New Testament, prophetic ministry is available, at least potentially, to all believers. Although some individuals are referred to as prophets, there is no mention of a prophetic office. Dr. Gordon Fee may well be correct when, in his commentary on 1 Corinthians, he says that those called prophets in the New Testament are probably those who prophesied more frequently than others.
Prophecy is Given As a Free Gift of Grace
In his first letter to the Corinthians, Paul refers to prophecy as a charisma, the Greek word that is translated “Spiritual gift.” Charisma and its plural form charismata are derived from charis which is the Greek word for “grace.” Prophecy, therefore, is literally a grace-gift. It is freely given out of the graciousness and kindness of God, not because of any merit in the one who prophesies. Paul uses charisma, no doubt, to undermine the egoism and pride of the Corinthians in the exercise of their Spiritual gifts—including prophecy. Church history demonstrates that every generation needs to be reminded that these gifts flow out of God’s grace and are not badges of spiritual superiority.
Prophecy is Given to Glorify Christ
Mature pastoral guidance both values the prophetic gift and understands the potential pitfalls.
Category: Spirit, Winter 2007