Communicating and Ministering the Power of the Gospel Cross-culturally: The Power of God for Christians Who Ride Two Horses
Conclusion
Pentecostals and charismatics have a golden opportunity to teach and influence non-charismatics if they will learn to tone down some practices and ministry styles that may be perceived as unnecessarily extreme.
Failing to find Christianity providing the answers they seek in the area of spiritual power, many Christians have either retained their previous allegiance to powers other than the Holy Spirit or sought new power outside of Christianity to meet their felt needs in this area. This ought not to be. And it need continue no further if we develop biblical strategies to deal with it. May God enable us to do so.
PR
Notes
1The truth is to be done not just intellectually known according to Jn. 3:21, “The one who practices [poieō “do, practice”] the truth comes into the light, so that it may be seen that what he has done has been done through God.”
2Charles H. Kraft, Christianity With Power, Ann Arbor: Vine (Servant Publications), 1989; cf. Marguerite G. Kraft, Worldview and the Communication of the Gospel, Pasadena, CA: Wm Carey, 1978.
3Marguerite G. Kraft, Reaching Out for Spiritual Power (Ph.D. dissertation), Pasadena, CA: Fuller Seminary, 1990; id., Worldview and the Communication of the Gospel, Pasadena, CA: Wm Carey, 1978.
4David Barrett, Schism and Renewal, London: Oxford University Press, 1968.
5 See Kraft, Christianity With Power.
6 See Ibid.
Scripture quotations, unless otherwise indicated, are taken from the NIV®.
This chapter is from Gary S. Greig and Kevin N. Springer, eds., The Kingdom and the Power: Are Healing and the Spiritual Gifts Used by Jesus and the Early Church Meant for the Church Today? A Biblical Look at How to Bring the Gospel to the World with Power (Ventura, CA: Regal Books, 1993). Used with permission.
Category: Ministry, Spring 2009