Ising’s scholarship makes the ministries, German-language correspondences, and theological contributions of Johann Christoph Blumhardt accessible to the non-academic English reader. In regard to twenty-first century pastoral ministry, Blumhardt’s nineteenth century experiences become a welcome companion, because he demonstrated genuine pastoral concern for the mentally, physically, or spiritually ill people who come to him for relief. In like manner, Ising’s laborious attention for detail, his academic tenacity for accuracy, and his engaging storytelling skill makes Blumhardt’s biography come alive; it is a readable account. As a historian and biographer, I tip my hat to Ising for his ability to blend exhaustive (and exhausting—as evidenced in the footnotes) research without losing the attention of his uninitiated readers.
Anyone familiar with pastoral politics will nod knowingly when reading about the quagmire of political and ecclesial jealousy that Blumhardt waded through.
The biography wends its way through the chronology of Blumhardt’s entire life, bringing the reader to comprehend the scope of his family, education, pastoral ministry, and supernatural encounters of exorcism and healing. Ising explains the twists and turns of the state and church politics that both support and encumber the nineteenth century German minister. Likewise, the biography details Blumhardt’s pivotal exorcism experience and famed proclamation “Jesus is Victor” that propelled the spiritual awakening into an ever-widening community of influence (175). The reader is drawn into the narrative concerning the seemingly spontaneous events of this spiritual revival, which attracted first the people living in his local parish, then the neighboring communities, and eventually spread beyond the borders of his native Germany. Anyone who is knowledgeable of pastoral politics will nod their head in agreement when reading about the quagmire of political and ecclesial jealousy that Blumhardt waded through; his opponents resented his successful ministry. Thus, we can appreciate the apparent providential opportunity he had to transition from the confines of parish-based pastoral ministry, to the liberty of retreat-house pastoral ministry.
Johann Christoph Blumhardt (1805–1880)
Ising gently probes and massages the controversy of Blumhardt as theologian; he writes neither hagiography nor pejorative critique, leaving the reader to conclude what they will from the evenhanded evidence he has presented. For the pastoral reader, the book offers pragmatic experiences and anecdotes from Blumhardt’s familiarity with supernatural and spiritual encounters. For the sociologist, the book offers a people’s history of nineteenth century German culture. For any lover of history, the book opens and closes an intriguing look into a chapter of European history.
John R. Miller is an ordained minister with Elim Fellowship of Lima, NY and serves as Pastor of Education with Living Word Temple of Restoration, Rochester, NY. He has a degree from Elim Bible Institute, a B.Div. (Trinity Theological Seminary), C.P.E. (University of Rochester), M.Div. (Northeastern Seminary), and Ph.D. (Regent University). He teaches at Regent University and Elim Bible Institute & College.
Introduction The Pentecostal movement is by far the largest and most important religious movement to originate in the United States. Beginning in 1901 with only a handful of students in a Bible School in Topeka, Kansas, the number of Pentecostals increased steadily throughout the world during the Twentieth Century until by 1993 they…
PneumaReview.com speaks with Bethany Hope about rediscovering the writings of missionaries and Christian pioneers. Some of these seasoned followers of Jesus have much to teach us. PneumaReview.com: Underground Publishing House is a new book label, please tell our readers when and where it started. Bethany Hope: At the end of 2022, we were doing…
Oskar Skarsaune, “From the Jewish Messiah to the Creeds of the Church” Evangelical Review of Theology, Vol. 32, No. 3 (July 2008), pages 224-237. My interests always peak when encountering a document that traces our Christian faith back to the first century believers, so I was delighted when this article by Oskar Skarsaune, professor…
What can Christians today learn from the successes and failures of Christians in the first fifteen centuries of the breaking out of the Good News of Jesus the Christ? This article by historian Woodrow Walton is an Epilogue to The Gospel In History series. With apologies to the Gregorian Calendar, A.D. 28 is selected as…
Michael G. Yount, A. B. Simpson: His Message and Impact on the Third Great Awakening (Eugene, OR: Wipf and Stock, 2016), 232 pages, ISBN 9781498282802. An appreciation for the role that A. B. Simpson (1843–1919), founder of The Christian and Missionary Alliance, played in the shaping of late nineteenth-century trans-Atlantic evangelicalism has been growing in…
Martyn Wendell Jones, “Kingdom Come in California?” Christianity Today (May 2016). Describing himself as a curious skeptic, Martyn Wendell Jones set out to find out for himself if what was happening in Redding, California at Bethel Church was indeed a move of God and that revival was taking place. Jones who attends a Presbyterian (PCA)…
To provide the best experiences, we use technologies like cookies to store and/or access device information. Consenting to these technologies will allow us to process data such as browsing behavior or unique IDs on this site. Not consenting or withdrawing consent, may adversely affect certain features and functions.
Functional
Always active
The technical storage or access is strictly necessary for the legitimate purpose of enabling the use of a specific service explicitly requested by the subscriber or user, or for the sole purpose of carrying out the transmission of a communication over an electronic communications network.
Preferences
The technical storage or access is necessary for the legitimate purpose of storing preferences that are not requested by the subscriber or user.
Statistics
The technical storage or access that is used exclusively for statistical purposes.The technical storage or access that is used exclusively for anonymous statistical purposes. Without a subpoena, voluntary compliance on the part of your Internet Service Provider, or additional records from a third party, information stored or retrieved for this purpose alone cannot usually be used to identify you.
Marketing
The technical storage or access is required to create user profiles to send advertising, or to track the user on a website or across several websites for similar marketing purposes.