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How Pentecostals Listen to God

Educator, author, and pastor Pamela Engelbert shares a story of healing in this excerpt from her book See My Body, See Me.

Jade taught me how pentecostals listen to and wait on God. She spoke of a repeated mystical experience that transpired over an extended period during the Sunday evening worship service of her pentecostal church in which she saw herself as a little girl of approximately five years of age. In this repeated experience, Jesus approached the little girl and said, “I want to take you to meet my Father,” to which she responded, “Okay.” However, after they had taken three or four steps, the little girl announced, “Oh, I’ve changed my mind. I want to go play in the park,” to which he replied, “OK. Let’s go play in the park.” Over and over again, Jade envisioned the two of them going to the park and swinging in the swings together instead of going to the Father. After several months of this repeated scenario, on one particular Sunday evening, the little girl did not ask to play in the park, but she accompanied Jesus to meet the Father. Jade believed this change in her response signaled her having experienced sufficient relational healing regarding fathers, affording her a readiness to encounter Jesus’s Father.

This is an excerpt from: Pamela F. Engelbert, See My Body, See Me: A Pentecostal Perspective on Healing from Sexual Violence (Pickwick Publications, 2024)

As Jesus and Jade continued walking along a pathway, they came to a doorway, and Jesus said, “This is as far as I can go. You can go in, and the Father is sitting in there on a chair.” When Jade went through the doorway, she entered into a brightly lit room in which she saw God the Father without clearly seeing the Father’s face. As she walked over to the Father, the Father picked her up and placed her on his lap. The Father then lifted her high above his head, moving her around a little while simultaneously tickling her so that the two of them laughed together. After the Father put the little girl down, they began to play hide-and-seek in which she peeked around the Father’s chair and looked at the Father, generating laughter first from the Father and then from her. When she returned to the front of the chair, the Father picked her up and again placed her on his lap and said, “I’m your dad, you know.” The shock of this realization caused her to cry as this was quite exciting for the five-year-old-emotional part of her heart. Amidst her excitement, she went to the far corner of the room and pulled on a huge angel’s robe, saying, “He’s my dad, you know,” and the angel nodded. She then walked over to Jesus, pulled on Jesus’s garment, and said, “He’s my dad, you know,” and Jesus replied, “I’ve been trying to tell you that for a long time.”

It was not until after she had repeatedly experienced this mystical encounter that she realized its significance. When she was almost six years of age, she learned that her stepfather was not her biological father. Her older sister informed her that what Jade believed to be her surname was not actually hers. Her sister warned her: “If you’re bad, my dad is gonna send you to your dad, and your dad doesn’t want you.” Such news shattered Jade’s world as she no longer knew where she belonged. The five-year-old Jade realized in that moment: “Everyone else belongs in this family but me.” But God saw and heard and continued to be aware of her need for healing even when she remained unaware as an adult. As she stood in a worship service, being open and listening during these divine-initiated encounters, Jade’s unknown needs for identity and belonging were being healed.

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Image: Pham Manh

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Category: Living the Faith, Winter 2026

About the Author: Rev. Pamela F. Walter Engelbert, Ph.D., is a practical theologian and research/writer who is ordained with the Assemblies of God. She has served with her husband as co-pastors in the U.S. and as missionaries to Mongolia. In more recent years, they have returned periodically to Mongolia to teach block courses at the Mongolian Assemblies Bible Training Center (accredited with APTS). Pam is a graduate from Fuller (MDiv, 2010) and earned her PhD in Pastoral Care/Counseling from Luther Seminary (2017). Holding a Grief Support Specialist Certificate from the University of Wisconsin and a certificate of Death and Grief Studies from the Center for Loss and Life Transition in Fort Collins, Colorado, she companions others on their grief journeys by way of grief support groups conducted through a local nonprofit, nonreligious bereavement center. Pam is trained in Marshall Rosenberg's Compassionate Communication (nonviolent communication), which she has presented to various groups in churches and non-profit organizations. Her ongoing interests are grief/loss/dying, compassionate communication, violence against women, and pentecostal theological praxis of suffering and healing. She outlines a pentecostal theological praxis of suffering and healing of presence in Who is Present in Absence: A Pentecostal Theological Praxis of Suffering and Healing. In her most recent publication See My Body, See Me: A Pentecostal Perspective of Healing from Sexual Violence (Wipf & Stock 2024), she utilizes qualitative research to describe participants’ healing journeys from sexual violence and then provides three pentecostal healing praxes as ways for the church to respond to survivors of sexual violence. Pam currently lives with her husband in Colorado.

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