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	<title>The Pneuma Review &#187; blessing</title>
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	<link>https://pneumareview.com</link>
	<description>Journal of Ministry Resources and Theology for Pentecostal and Charismatic Ministries &#38; Leaders</description>
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		<title>The Second Blessing of Spirit Baptism: British Reformation Roots of the Pentecostal Tradition</title>
		<link>https://pneumareview.com/the-second-blessing-of-spirit-baptism-british-reformation-roots-of-the-pentecostal-tradition/</link>
		<comments>https://pneumareview.com/the-second-blessing-of-spirit-baptism-british-reformation-roots-of-the-pentecostal-tradition/#comments</comments>
		<pubDate>Fri, 26 Jan 2018 14:39:16 +0000</pubDate>
		<dc:creator><![CDATA[Paul Palma]]></dc:creator>
				<category><![CDATA[Church History]]></category>
		<category><![CDATA[Winter 2018]]></category>
		<category><![CDATA[baptism]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[british]]></category>
		<category><![CDATA[pentecostal]]></category>
		<category><![CDATA[reformation]]></category>
		<category><![CDATA[roots]]></category>
		<category><![CDATA[spirit]]></category>
		<category><![CDATA[tradition]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=13883</guid>
		<description><![CDATA[The belief that Christian conversion was followed by a “second blessing” experience originated with eighteenth century Anglican priest and founder of Methodism, John Wesley. As elaborated by Wesley and his associate, the English divine and apologist John Fletcher, this belief laid down much of the theological agenda for the nineteenth-century Holiness movement and the twentieth-century [&#8230;]]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter" src="http://pneumareview.com/wp-content/uploads/2018/01/PPalma-2ndBlessing.jpg" alt="" width="500" height="206" /> The belief that Christian conversion was followed by a “second blessing” experience originated with eighteenth century Anglican priest and founder of Methodism, John Wesley. As elaborated by Wesley and his associate, the English divine and apologist John Fletcher, this belief laid down much of the theological agenda for the nineteenth-century Holiness movement and the twentieth-century advent of Pentecostalism. Indeed, the reality of a further blessing of the fullness of the Christian life subsequent to conversion provided a theological context for the development of the Pentecostal “baptism in the Spirit.”</p>
<div style="width: 182px" class="wp-caption alignright"><img src="http://pneumareview.com/wp-content/uploads/2014/06/JohnWesley_preaching-publicdomain.jpg" alt="" width="172" height="200" /><p class="wp-caption-text">John Wesley</p></div>
<p>Wesley called attention to the inward, experiential dimension of faith. This emphasis was in part a reaction to the Calvinism that permeated the social and political life of the English world in the seventeenth century. Also undergirding the movement was the “living faith” Wesley imbibed from his encounter with German Pietism. Wesley’s contact with the Moravians, Pietists within eighteenth-century Lutheranism that drew from Catholic mysticism, gave him an awareness for the emotional dimension of faith. This led to his personal conversion, during which as he described, “I felt my heart strangely warmed.”<a href="#_ftn1" name="_ftnref1">[1]</a> Wesley understood the Christian life as consisting of two separate experiences of grace—conversion (or justification), and Christian perfection (or sanctification). The first, <em>justifying grace</em>, covered over all the “actual sin” one had committed. <em>Sanctifying grace</em>, on the other hand, was given for the “residue” of sin that remained after one became a Christian—the inherited (<em>original sin</em>) from Adam.<a href="#_ftn2" name="_ftnref2">[2]</a> According to Wesley, sanctifying grace occurred subsequent to the justifying grace of conversion. Wesley refers to the reality of this subsequent sanctifying experience as “Christian perfection,” “perfect love,” and “heart purity.”<a href="#_ftn3" name="_ftnref3">[3]</a> While this experience is gradual and works itself out over the entirety of the Christian life, as Peter Althouse explains, there is also an instantaneous dimension of sanctification for Wesley. It is this latter “crisis” sense that undergirds the Holiness view of sanctification and the Pentecostal baptism in the Spirit.<a href="#_ftn4" name="_ftnref4">[4]</a></p>
<p><div class="simplePullQuote"><p><strong>Come, Holy Ghost, my heart inspire!</strong></p>
<p><strong>attest that I am born again;</strong></p>
<p><strong>come, and baptize me now with fire</strong><strong>.</strong></p>
<p><strong>—<em>Charles  Wesley</em></strong></p>
</div>As Vinson Synan maintains, Fletcher was the first to call this second work of purifying grace the “baptism in the Holy Spirit.”<a href="#_ftn5" name="_ftnref5">[5]</a> Both Wesley and Fletcher upheld that saving grace was possible for all that believed as the first and principle source of grace—only salvation based entirely on this grace had the power to save anyone from the reality of original sin.<a href="#_ftn6" name="_ftnref6">[6]</a> Yet, clearly for both there was an experience of grace, beyond the pivotal moment of conversion, belonging to the fuller Christian life that must be sought in earnest. Both Wesley and Fletcher aligned this post-conversion experience with deliverance from sin and the restoration of the image of God. While they agreed on the significance of subsequent grace, they differed somewhat in how they articulated it.<a href="#_ftn7" name="_ftnref7">[7]</a> Wesley’s emphasis was on perfection in love as the purification of sin. Fletcher preferred the language of “baptism in the Spirit.” He conveyed this in terms of spiritual empowerment, “What I want is the light and mighty power of the Spirit of God.”<a href="#_ftn8" name="_ftnref8">[8]</a> For Fletcher, baptism in the “Pentecostal power of the Holy Ghost,” introduced a stage of the Christian life characterized by the activity of the Spirit.<a href="#_ftn9" name="_ftnref9"><sup><sup>[9]</sup></sup></a> According to Donald Dayton, this moved Methodist theology further from the <em>Christocentric</em> framework of Wesley and closer to the <em>Pneumatocentric</em> emphasis that came to characterize many Pentecostals.<a href="#_ftn10" name="_ftnref10">[10]</a></p>
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		<item>
		<title>Blessed and Blessing: The Anointings of David</title>
		<link>https://pneumareview.com/blessed-and-blessing-the-anointings-of-david/</link>
		<comments>https://pneumareview.com/blessed-and-blessing-the-anointings-of-david/#comments</comments>
		<pubDate>Mon, 15 Jan 2018 16:03:26 +0000</pubDate>
		<dc:creator><![CDATA[Kirk Hunt]]></dc:creator>
				<category><![CDATA[Living the Faith]]></category>
		<category><![CDATA[Winter 2018]]></category>
		<category><![CDATA[anointings]]></category>
		<category><![CDATA[blessed]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[david]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=13847</guid>
		<description><![CDATA[Three devotionals from Kirk Hunt&#8217;s book, Blessed and Blessing: Devotionals for Gospel Champions (CadreMen Press, 2015). David&#8217;s First Anointing David&#8217;s Second Anointing David&#8217;s Third Anointing Blessed and Blessing, Devotionals for Gospel Champions The Kingdom of God is built by the hands and hearts of Gospel Champions. These devotionals are focused on the faithful and courageous [&#8230;]]]></description>
				<content:encoded><![CDATA[<blockquote><p>Three devotionals from Kirk Hunt&#8217;s book, <a href="http://amzn.to/2bP2VL0"><em>Blessed and Blessing: Devotionals for Gospel Champions</em></a> (CadreMen Press, 2015).</p></blockquote>
<p style="text-align: center;"><a href="http://pneumareview.com/blessed-and-blessing-davids-first-anointing/"><img class="aligncenter" src="http://pneumareview.com/wp-content/uploads/2016/08/KHunt-Davids1stAnointing_simple.jpg" alt="" width="200" height="171" /><strong>David&#8217;s First Anointing</strong></a>
<p style="text-align: center;"><a href="http://pneumareview.com/blessed-and-blessing-davids-second-anointing/"><img class="aligncenter" src="http://pneumareview.com/wp-content/uploads/2016/09/KHunt-Davids2ndAnointing.jpg" alt="" width="200" height="171" /><strong>David&#8217;s Second Anointing</strong></a>
<p style="text-align: center;"><a href="http://pneumareview.com/blessed-and-blessing-davids-third-anointing/"><img class="aligncenter" src="http://pneumareview.com/wp-content/uploads/2016/09/BlessedBlessing-Davids3rdAnoint.jpg" alt="" width="200" height="171" /><strong>David&#8217;s Third Anointing</strong></a></p>
<blockquote><p><a href="http://amzn.to/2c85TH2"><img class="alignright" src="http://pneumareview.com/wp-content/uploads/2016/08/BlessedBlessing_perspective.jpg" alt="" /></a><a href="http://amzn.to/2c85TH2"><em><strong>Blessed and Blessing, Devotionals for Gospel Champions</strong></em></a></p>
<p>The Kingdom of God is built by the hands and hearts of Gospel Champions. These devotionals are focused on the faithful and courageous men and women who answer God’s call on their lives. Often the least recognized, these Christian servants are the hands, feet and face of God’s present-day Kingdom. Some of the devotions encourage servants to answer His call, then prepare for their mission tasks. Other devotionals address working with others on the frontlines of the Gospel mission. There are devotionals related to finishing in continuing strength and steady faith. Some devotions include Scriptural medicine and reassurance for those who stumble while serving. The servants who bless others are often more blessed than they know. These teachings help Gospel champions recognize and use the gifts God has already given to them. This book benefits the men and women who deliver God’s answers to the physical and spiritual needs around them.</p></blockquote>
]]></content:encoded>
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		</item>
		<item>
		<title>Blessed and Blessing: David&#8217;s Third Anointing</title>
		<link>https://pneumareview.com/blessed-and-blessing-davids-third-anointing/</link>
		<comments>https://pneumareview.com/blessed-and-blessing-davids-third-anointing/#comments</comments>
		<pubDate>Thu, 06 Oct 2016 12:23:53 +0000</pubDate>
		<dc:creator><![CDATA[Kirk Hunt]]></dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Fall 2016]]></category>
		<category><![CDATA[anointing]]></category>
		<category><![CDATA[blessed]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[davids]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=12171</guid>
		<description><![CDATA[A devotional from Kirk Hunt&#8217;s book, Blessed and Blessing: Devotionals for Gospel Champions (CadreMen Press, 2015). Therefore all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel, according to the word of the Lord by [&#8230;]]]></description>
				<content:encoded><![CDATA[<blockquote><p>A devotional from Kirk Hunt&#8217;s book, <a href="http://amzn.to/2bP2VL0"><em>Blessed and Blessing: Devotionals for Gospel Champions</em></a> (CadreMen Press, 2015).</p></blockquote>
<p style="text-align: center;"><span class="bk-button-wrapper"><a href="http://pneumareview.com/blessed-and-blessing-davids-first-anointing/" target="_blank" class="bk-button default left rounded small">David&#8217;s First Anointing</a></span></p>
<p><img class="aligncenter" src="http://pneumareview.com/wp-content/uploads/2016/09/BlessedBlessing-Davids3rdAnoint.jpg" alt="" width="252" height="215" /></p>
<blockquote><p><em>Therefore all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel, according to the word of the Lord by Samuel.</em><br />
1 Chronicles 11:3 NKJV</p></blockquote>
<p>The pomp and circumstance of 1 Chronicles 11 and 12 is a highlight in Scripture. The roll calls of valiant men and mighty tribes highlights the weight of David&#8217;s leadership. More importantly, it details God&#8217;s glory in Israel.</p>
<p>David&#8217;s anointing came from God. The great gathering and celebration is really worship and praise of God. Any celebration of anointing must be aimed at the Source, not the servant.</p>
<p>David&#8217;s long years of selfless service as a loyal soldier for King Saul, then as an outlaw-protector, are fulfilled in the coronation celebration. David had long since become a noble-leader and warrior-king. This third anointing is mere recognition of the clear and obvious truth of David&#8217;s life.</p>
<p>Your third anointing recognizes what has already been true. Your faithful service. Your loyal fulfillment of Kingdom duties. Your empowerment through the Holy Spirit.</p>
<p>Enjoy the celebration. God is receiving worship and glory in the ceremony. Remember, your anointing comes from Him, for His purpose. He chose you and is your source.</p>
<p>&nbsp;</p>
<p><strong>Think:</strong></p>
<p>God is the source and purpose of my anointing.</p>
<p><strong>Pray:</strong></p>
<p>“Lord, help me to remember You are the Source and Purpose of my anointing.”</p>
<p>&nbsp;</p>
<blockquote><p><a href="http://amzn.to/2c85TH2"><img class="alignright" src="http://pneumareview.com/wp-content/uploads/2016/08/BlessedBlessing_perspective.jpg" alt="" /></a><a href="http://amzn.to/2c85TH2"><em><strong>Blessed and Blessing, Devotionals for Gospel Champions</strong></em></a></p>
<p>The Kingdom of God is built by the hands and hearts of Gospel Champions. These devotionals are focused on the faithful and courageous men and women who answer God’s call on their lives. Often the least recognized, these Christian servants are the hands, feet and face of God’s present-day Kingdom. Some of the devotions encourage servants to answer His call, then prepare for their mission tasks. Other devotionals address working with others on the frontlines of the Gospel mission. There are devotionals related to finishing in continuing strength and steady faith. Some devotions include Scriptural medicine and reassurance for those who stumble while serving. The servants who bless others are often more blessed than they know. These teachings help Gospel champions recognize and use the gifts God has already given to them. This book benefits the men and women who deliver God’s answers to the physical and spiritual needs around them.</p></blockquote>
<blockquote><p>This devotional from Kirk Hunt&#8217;s book, <a href="http://amzn.to/2bP2VL0"><em>Blessed and Blessing: Devotionals for Gospel Champions</em></a> (CadreMen Press, 2015), is reprinted here with permission. Copyright © by Kirk Hunt and CadreMen Press.</p></blockquote>
]]></content:encoded>
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		</item>
		<item>
		<title>Blessed and Blessing: David&#8217;s Second Anointing</title>
		<link>https://pneumareview.com/blessed-and-blessing-davids-second-anointing/</link>
		<comments>https://pneumareview.com/blessed-and-blessing-davids-second-anointing/#comments</comments>
		<pubDate>Tue, 20 Sep 2016 12:48:28 +0000</pubDate>
		<dc:creator><![CDATA[Kirk Hunt]]></dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Summer 2016]]></category>
		<category><![CDATA[anointing]]></category>
		<category><![CDATA[blessed]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[davids]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=12166</guid>
		<description><![CDATA[A devotional from Kirk Hunt&#8217;s book, Blessed and Blessing: Devotionals for Gospel Champions (CadreMen Press, 2015). Then the men of Judah came, and there they anointed David king over the house of Judah. 2 Samuel 2:4a NKJV David&#8217;s second anointing came during a time of personal sorrow and national disunity. The men of Judah officially [&#8230;]]]></description>
				<content:encoded><![CDATA[<blockquote><p>A devotional from Kirk Hunt&#8217;s book, <a href="http://amzn.to/2bP2VL0"><em>Blessed and Blessing: Devotionals for Gospel Champions</em></a> (CadreMen Press, 2015).</p></blockquote>
<p style="text-align: center;"><span class="bk-button-wrapper"><a href="http://pneumareview.com/blessed-and-blessing-davids-first-anointing/" target="_blank" class="bk-button default left rounded small">David&#8217;s First Anointing</a></span></p>
<p><img class="aligncenter" src="http://pneumareview.com/wp-content/uploads/2016/09/KHunt-Davids2ndAnointing.jpg" alt="" width="252" height="215" /></p>
<blockquote><p><em>Then the men of Judah came, and there they anointed David king over the house of Judah.</em><br />
2 Samuel 2:4a NKJV</p></blockquote>
<p>David&#8217;s second anointing came during a time of personal sorrow and national disunity. The men of Judah officially recognized David as their king. Benjamin, David&#8217;s own tribe, did not. All of the rest of Israel? Absent.</p>
<p>Still mourning the death of Saul and Jonathan, David took on the weight of his kingship. With tact, compassion and diplomacy, David sought to consolidate Israel under a single government. No small task.</p>
<p>The private anointing at 1 Samuel 16: 12-13 was necessary for David&#8217;s development. This second anointing publicly confirmed David as king. This anointing carried David from learner to leader.</p>
<p>Anointing is not a static, once-and-forever event in your life. As God moves you through His path and process, things change. You change. Your anointing changes.</p>
<p>As king, David&#8217;s sphere changed. No longer a mercenary captain, he became a regal king. He stopped working with the few and began working with the many. And this change did not end David&#8217;s story.</p>
<p>If you are one of God&#8217;s anointed, your story is not over. This season in your life is orchestrated by God. Your next season will be arranged by God as well. Your second anointing is another beginning, not an end.</p>
<p><strong>Think:   </strong></p>
<p>As I move through God&#8217;s plan, my anointing will change.</p>
<p><strong>Pray:</strong></p>
<p>“Lord, help me to fulfill Your call and anointing in my life.”</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<blockquote><p><a href="http://amzn.to/2c85TH2"><img class="alignright" src="http://pneumareview.com/wp-content/uploads/2016/08/BlessedBlessing_perspective.jpg" alt="" /></a><a href="http://amzn.to/2c85TH2"><em><strong>Blessed and Blessing, Devotionals for Gospel Champions</strong></em></a></p>
<p>The Kingdom of God is built by the hands and hearts of Gospel Champions. These devotionals are focused on the faithful and courageous men and women who answer God’s call on their lives. Often the least recognized, these Christian servants are the hands, feet and face of God’s present-day Kingdom. Some of the devotions encourage servants to answer His call, then prepare for their mission tasks. Other devotionals address working with others on the frontlines of the Gospel mission. There are devotionals related to finishing in continuing strength and steady faith. Some devotions include Scriptural medicine and reassurance for those who stumble while serving. The servants who bless others are often more blessed than they know. These teachings help Gospel champions recognize and use the gifts God has already given to them. This book benefits the men and women who deliver God’s answers to the physical and spiritual needs around them.</p></blockquote>
<blockquote><p>This devotional from Kirk Hunt&#8217;s book, <a href="http://amzn.to/2bP2VL0"><em>Blessed and Blessing: Devotionals for Gospel Champions</em></a> (CadreMen Press, 2015), is reprinted here with permission. Copyright © by Kirk Hunt and CadreMen Press.</p></blockquote>
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		<title>Blessed and Blessing: David&#8217;s First Anointing</title>
		<link>https://pneumareview.com/blessed-and-blessing-davids-first-anointing/</link>
		<comments>https://pneumareview.com/blessed-and-blessing-davids-first-anointing/#comments</comments>
		<pubDate>Mon, 05 Sep 2016 12:36:16 +0000</pubDate>
		<dc:creator><![CDATA[Kirk Hunt]]></dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Summer 2016]]></category>
		<category><![CDATA[anointing]]></category>
		<category><![CDATA[blessed]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[davids]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=12032</guid>
		<description><![CDATA[A devotional from Kirk Hunt&#8217;s book, Blessed and Blessing: Devotionals for Gospel Champions (CadreMen Press, 2015). Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah. 1 Samuel 16:13 [&#8230;]]]></description>
				<content:encoded><![CDATA[<blockquote><p>A devotional from Kirk Hunt&#8217;s book, <a href="http://amzn.to/2bP2VL0"><em>Blessed and Blessing: Devotionals for Gospel Champions</em></a> (CadreMen Press, 2015).</p></blockquote>
<p><img class="aligncenter" src="http://pneumareview.com/wp-content/uploads/2016/08/KHunt-Davids1stAnointing_simple.jpg" alt="" width="252" height="215" /></p>
<blockquote><p><em>Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.</em><br />
1 Samuel 16:13 NKJV</p></blockquote>
<p>Traditionally, during his first anointing, David was a teenager. Neither Jesse nor his family had enough influence or wealth to make one of his sons a king to Israel. Certainly, no one expected much from, or for, the youngest son of Jesse&#8217;s brood.</p>
<p>King Saul had already rejected God. Saul&#8217;s error and disobedience ended his kingship and dynasty. God commanded that Saul be replaced, <em>before </em>David&#8217;s name appears in 1 Samuel.</p>
<p>Anointing is more than being marked or set-aside. Anointing is being placed under the divine influence and empowerment of God. Clearly, the power of God&#8217;s Spirit impacted David&#8217;s life.</p>
<p>Divine empowerment, anointing, is an act of God&#8217;s choosing. Whom does God anoint? Saints, with sincere hearts, who proactively seek Him. They are men and women who use the best of their time, talent and treasure to build the Kingdom.</p>
<p>The best part is that anointing is not reserved for an elite few. Common men and women can dare to seek God&#8217;s Heart and make themselves available for His service. God anointed a young boy, with sheep dung on his sandals. Surely, you can approach His Throne and ask.</p>
<p>At God&#8217;s direction, Samuel poured oil on David&#8217;s head. Before God spoke to Samuel, He saw the sincere and heartfelt devotion of a mere shepherd boy. God&#8217;s sovereign will chooses His anointed. Why not you?</p>
<p>&nbsp;</p>
<p><strong>Think:   </strong></p>
<p>God chooses whom He will anoint.</p>
<p><strong>Pray:</strong></p>
<p>“Lord, help me to live in, and seek, Your anointing.”</p>
<p>&nbsp;</p>
<blockquote><p><a href="http://amzn.to/2c85TH2"><img class="alignright" src="http://pneumareview.com/wp-content/uploads/2016/08/BlessedBlessing_perspective.jpg" alt="" /></a><a href="http://amzn.to/2c85TH2"><em><strong>Blessed and Blessing, Devotionals for Gospel Champions</strong></em></a></p>
<p>The Kingdom of God is built by the hands and hearts of Gospel Champions.  These devotionals are focused on the faithful and courageous men and women who answer God’s call on their lives.  Often the least recognized, these Christian servants are the hands, feet and face of God’s present-day Kingdom.  Some of the devotions encourage servants to answer His call, then prepare for their mission tasks.  Other devotionals address working with others on the frontlines of the Gospel mission.  There are devotionals related to finishing in continuing strength and steady faith.  Some devotions include Scriptural medicine and reassurance for those who stumble while serving.  The servants who bless others are often more blessed than they know.  These teachings help Gospel champions recognize and use the gifts God has already given to them.  This book benefits the men and women who deliver God’s answers to the physical and spiritual needs around them.</p></blockquote>
<blockquote><p>This devotional from Kirk Hunt&#8217;s book, <a href="http://amzn.to/2bP2VL0"><em>Blessed and Blessing: Devotionals for Gospel Champions</em></a> (CadreMen Press, 2015), is reprinted here with permission. Copyright © by Kirk Hunt and CadreMen Press.</p></blockquote>
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		<title>Chee-Chiew Lee: The Blessing of Abraham, the Spirit, and Justification in Galatians</title>
		<link>https://pneumareview.com/chee-chiew-lee-the-blessing-of-abraham-the-spirit-and-justification-in-galatians/</link>
		<comments>https://pneumareview.com/chee-chiew-lee-the-blessing-of-abraham-the-spirit-and-justification-in-galatians/#comments</comments>
		<pubDate>Sat, 14 May 2016 19:35:16 +0000</pubDate>
		<dc:creator><![CDATA[John Poirier]]></dc:creator>
				<category><![CDATA[Biblical Studies]]></category>
		<category><![CDATA[Spring 2016]]></category>
		<category><![CDATA[abraham]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[cheechiew]]></category>
		<category><![CDATA[galatians]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[lee]]></category>
		<category><![CDATA[spirit]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=11560</guid>
		<description><![CDATA[Chee-Chiew Lee, The Blessing of Abraham, the Spirit, and Justification in Galatians: Their Relationship and Significance for Understanding Paul’s Theology (Eugene, OR: Pickwick, 2013). Close exegesis of Galatians, with due attention to past scholarship on the subject, is among the most daunting tasks in the study of the New Testament. And yet a proper understanding [&#8230;]]]></description>
				<content:encoded><![CDATA[<p><a href="http://amzn.to/21OZhQX"><img class="alignright" src="http://pneumareview.com/wp-content/uploads/2016/05/CLee-Blessings-200x300.jpg" alt="" width="180" height="270" /></a><strong>Chee-Chiew Lee, <em><a href="http://amzn.to/21OZhQX">The Blessing of Abraham, the Spirit, and Justification in Galatians: Their Relationship and Significance for Understanding Paul’s Theology</a></em> (Eugene, OR: Pickwick, 2013).</strong></p>
<p>Close exegesis of Galatians, with due attention to past scholarship on the subject, is among the most daunting tasks in the study of the New Testament. And yet a proper understanding of Galatians is centrally important for grasping Paul’s view of the gospel. To make a fresh contribution to the crowded field of Galatians requires a great deal of patience, a command of a wide band of scholarship, and perhaps a bit of creativity.</p>
<p>Chee-Chiew Lee’s study on the relation of the Spirit to justification in Galatians is a worthy contribution to the field. Lee challenges the view that Paul equated Abraham’s blessing with the Spirit in Gal 3:14. The two are related, but not equal (chap. 2). Their more precise relationship, Lee reasons, might be gleaned from a survey of the remaining sections of the Old Testament and from later Jewish writings. According to Lee, writings (roughly) contemporary with Paul allowed that the Abrahamic blessing accorded certain benefits to the proselyte, but that the blessing of the Spirit was always withheld – reserved for the native Jew. Paul’s insistence on the outpouring of the Spirit upon the Gentiles therefore radicalizes the place of Gentiles within the community of saints. Lee argues that, while few in Paul’s day read Scripture that way, Paul’s view is afforded by passages like Isa 56:3-7 and Zech 2:15 [LXX 2:11], in which those nations that have “joined themselves” to God are referred to as “the people of Yahweh” (p. 189). If other Second Temple Jews missed the Isaian and Zecharian connection between the Spirit and the turning of the nations toward Israel’s God, Paul did <em>not</em> miss it. (This line of reasoning is consistent with a recent trend in Pauline studies, which is to allow careful exegesis of the Old Testament to serve as a palette [of sorts] for understanding Paul’s exegetical mind.)</p>
<p>According to Lee, “the blessing of Abraham is identified with justification, and the Spirit functions as the evidence of receiving the blessing and the means of perpetuating the blessing” (p. 210). Such a view, of course, brings to mind certain ongoing debates about Pauline pneumatology. It will be interesting to see if Lee’s arguments about the shape of Paul’s pneumatology within Galatians come to play a role in those debates.</p>
<p><em>Reviewed by John Poirier</em></p>
<p>&nbsp;</p>
<p>Publisher’s page: <a href="http://wipfandstock.com/the-blessing-of-abraham-the-spirit-and-justification-in-galatians.html">http://wipfandstock.com/the-blessing-of-abraham-the-spirit-and-justification-in-galatians.html</a></p>
<p>Preview <em>The Blessing of Abraham, the Spirit, and Justification in Galatians</em>: <a href="https://books.google.com/books/about/The_Blessing_of_Abraham_the_Spirit_and_J.html?id=IxJNAwAAQBAJ">https://books.google.com/books/about/The_Blessing_of_Abraham_the_Spirit_and_J.html?id=IxJNAwAAQBAJ</a></p>
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		<title>Keith Burton: The Blessing of Africa</title>
		<link>https://pneumareview.com/keith-burton-the-blessing-of-africa/</link>
		<comments>https://pneumareview.com/keith-burton-the-blessing-of-africa/#comments</comments>
		<pubDate>Sat, 20 Sep 2008 22:44:51 +0000</pubDate>
		<dc:creator><![CDATA[Carolyn Baker]]></dc:creator>
				<category><![CDATA[Church History]]></category>
		<category><![CDATA[Summer 2008]]></category>
		<category><![CDATA[africa]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[burton]]></category>
		<category><![CDATA[keith]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=8193</guid>
		<description><![CDATA[&#160; Keith Augustus Burton, The Blessing of Africa: The Bible and African Christianity (Downers Grove: InterVarsity Press, 2007), 294 pages, ISBN 9780830827626. The recent increase of books about the African continent might seem almost mind boggling for readers interested in learning about Africa and its relevance to Christian theology. Just where does one begin? Thankfully, [&#8230;]]]></description>
				<content:encoded><![CDATA[<p>&nbsp;</p>
<p><img class="alignright" src="http://pneumareview.com/wp-content/uploads/2014/10/KBurton-BlessingAfrica-9780830827626.jpg" alt="" width="244" height="366" /><strong>Keith Augustus Burton, <em>The Blessing of Africa: The Bible and African Christianity</em> (Downers Grove: InterVarsity Press, 2007), 294 pages, ISBN 9780830827626.</strong></p>
<p>The recent increase of books about the African continent might seem almost mind boggling for readers interested in learning about Africa and its relevance to Christian theology. Just where does one begin? Thankfully, a reader might just want to begin here.</p>
<p>To an ever increasing collection of media comes a short yet comprehensive perspective for beginners and experts alike. While Burton’s viewpoint is by no means exhaustive or encyclopedic, it offers “a brief survey of the historical place of the Bible in the rhetorical land of Ham.” It offers information “…about biblical ‘Africans’ and significant ‘African people’ and events throughout the history of humanity.” It also places the story of the Bible and African Christianity in the wider global context (13).</p>
<p><div style="width: 133px" class="wp-caption alignright"><img src="http://pneumareview.com/wp-content/uploads/2014/10/KeithAugustusBurton.jpg" alt="" width="123" height="185" /><p class="wp-caption-text"><a href="http://www.ivpress.com/cgi-ivpress/author.pl/author_id=6042">Keith Augustus Burton</a>, Ph.D., (Northwestern) is president of Life Heritage Ministries. He is also adjunct instructor of religion at the Florida Hospital College of Health Sciences and coordinator for the Center for Adventist-Muslim Relations at Oakwood University, where he previously served as a professor of theology.</p></div>Burton says outright that some have ignored the basic teaching about the inclusive God of Scripture. He explains that “some have used God’s Word to perpetuate the myth of a cursed race—the dark skinned sons of Ham.” In his view, these individuals “have placed the text about the curse of Ham in their own imaginative Bibles right next to the verses like’ cleanliness is next to godliness’ or ‘God helps those who help themselves’” (11). It is these gross interpretations that have oppressed dark skinned peoples for over a millennia. He intends that his book will join “the growing battery of research that aims to set the record straight” (11).</p>
<p>Burton also promises that this book lacks “a reactionary Afro centric agenda.” He stresses that it does not seek to repudiate, but rather to agitate and educate (12). His work truly provides a perspective about the seamless relationship of Africa to the Biblical world, a connection that has been too often ignored by Western thinkers. So as a result, his work serves an ecumenical purpose. He wishes to draw Black Africans into greater solidarity “with their lighter skinned Hamitic siblings in the northernmost sections of modern continental Africa and the Middle East” (13).</p>
<p>Burton has divided his book into six parts. The first part gives a definition of Biblical Africa. The second part discusses the relationship between African ethnicity and geographical location. This is then followed by the third section which explains the openness of Africans to the gospel message. The fourth division sketches the development and spread of Islam in the Biblical land. In part five Burton explores the influence of European colonialism, and then concludes with an evaluation of the Bible in modern land of Ham.</p>
<p>&nbsp;</p>
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