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	<title>Comments on: Veli-Matti Karkkainen: Christology</title>
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	<link>https://pneumareview.com/veli-matti-karkkainen-christology/</link>
	<description>Journal of Ministry Resources and Theology for Pentecostal and Charismatic Ministries &#38; Leaders</description>
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		<title>By: Bibliata TV</title>
		<link>https://pneumareview.com/veli-matti-karkkainen-christology/#comment-35326</link>
		<dc:creator><![CDATA[Bibliata TV]]></dc:creator>
		<pubDate>Wed, 04 Jun 2014 14:44:22 +0000</pubDate>
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		<description><![CDATA[Keith Warrington makes an interesting case in The Quest for a Pentecostal Theology here: http://pneumareview.com/quest-for-a-pentecostal-theology-by-keith-warrington/ and I simply LOVE his quote of Walter J. Hollenweger: “I do not know anybody who could convincingly define what ‘mainstream Pentecostalism’ is.” I do not know how any true Pentecostal can argue with that!]]></description>
		<content:encoded><![CDATA[<p>Keith Warrington makes an interesting case in The Quest for a Pentecostal Theology here: <a href="http://pneumareview.com/quest-for-a-pentecostal-theology-by-keith-warrington/" rel="nofollow">http://pneumareview.com/quest-for-a-pentecostal-theology-by-keith-warrington/</a> and I simply LOVE his quote of Walter J. Hollenweger: “I do not know anybody who could convincingly define what ‘mainstream Pentecostalism’ is.” I do not know how any true Pentecostal can argue with that!</p>
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		<title>By: Rick Wadholm Jr</title>
		<link>https://pneumareview.com/veli-matti-karkkainen-christology/#comment-35215</link>
		<dc:creator><![CDATA[Rick Wadholm Jr]]></dc:creator>
		<pubDate>Tue, 03 Jun 2014 18:51:13 +0000</pubDate>
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		<description><![CDATA[There is a newly defended PhD thesis on Spirit Christology by Dr. Odell Bryant (Bangor University). Should be published within the next few months and will be a massive contribution (IMO) to Pentecostal Christology.]]></description>
		<content:encoded><![CDATA[<p>There is a newly defended PhD thesis on Spirit Christology by Dr. Odell Bryant (Bangor University). Should be published within the next few months and will be a massive contribution (IMO) to Pentecostal Christology.</p>
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		<title>By: Jon Ruthven</title>
		<link>https://pneumareview.com/veli-matti-karkkainen-christology/#comment-35214</link>
		<dc:creator><![CDATA[Jon Ruthven]]></dc:creator>
		<pubDate>Tue, 03 Jun 2014 18:43:13 +0000</pubDate>
		<guid isPermaLink="false">http://pneumareview.com/?p=4481#comment-35214</guid>
		<description><![CDATA[We DO have a Pentecostal Christology--a radically biblical one-- in Chapter 11, &quot;Where Is Jesus in All of This?&quot; in *What&#039;s Wrong with Protestant Theology: Traditions vs. Biblical Emphasis.* This chapter shifts the emphasis from a traditional Protestant christology which reacts to the RCC mass to the NT emphasis that Jesus&#039; mission was to inaugurate the Kingdom/Spirit, culminating in Acts 2:38-39, which cites the essence of the New Covenant Jesus came to bring: Isa 59:21. Focusing on the kingdom/New Covenant Spirit, Jesus came to . . .
1. introduce the kingdom/New Covenant Spirit (Matt 3:11 &#124;&#124;
Mark 1:8 &#124;&#124; Luke 3:16; John 1:26,33; Luke 4:18; Rom 15:8);
2. model a perfect example of how to live out that kingdom,
New Covenant Spirit in a ministry of revelation and power.
“I have given you an example that you also should do as I
have done” (John 13:15); Isa 61:1–2 &gt; Acts 10:38; 1 Cor
11:1; 2 Cor 4:8–16; Phil 3:17; 1 Tim 3:16; 1 Pet 2:21–24;
3:18;
3. ratify (place his signature on) the kingdom/New Covenant
Spirit in his blood (Matt 26:28–29 &#124;&#124; Mark 14:24–25 &#124;&#124; Luke
22:20, 1 Cor 11:25; Gal 3:10–16; Heb 9:15; 10:10; 12:24;
13:20–21;
4. vindicate the kingdom/New Covenant in the power of his
resurrection (Rom 1:4–5; Phil 3:10-14; Rom 8:11–14; 1 Tim
3:16);
5. bestow the kingdom/New Covenant Spirit from Heaven
(John 14:16–18, 26; 16:7; Acts 2:33; Eph 4:7–11); and,
ultimately . . .
6. become the New Covenant (John 14:18; 14:26; 1 Cor 15:45;
2 Cor 3:17).]]></description>
		<content:encoded><![CDATA[<p>We DO have a Pentecostal Christology&#8211;a radically biblical one&#8211; in Chapter 11, &#8220;Where Is Jesus in All of This?&#8221; in *What&#8217;s Wrong with Protestant Theology: Traditions vs. Biblical Emphasis.* This chapter shifts the emphasis from a traditional Protestant christology which reacts to the RCC mass to the NT emphasis that Jesus&#8217; mission was to inaugurate the Kingdom/Spirit, culminating in Acts 2:38-39, which cites the essence of the New Covenant Jesus came to bring: Isa 59:21. Focusing on the kingdom/New Covenant Spirit, Jesus came to . . .<br />
1. introduce the kingdom/New Covenant Spirit (Matt 3:11 ||<br />
Mark 1:8 || Luke 3:16; John 1:26,33; Luke 4:18; Rom 15:8);<br />
2. model a perfect example of how to live out that kingdom,<br />
New Covenant Spirit in a ministry of revelation and power.<br />
“I have given you an example that you also should do as I<br />
have done” (John 13:15); Isa 61:1–2 &gt; Acts 10:38; 1 Cor<br />
11:1; 2 Cor 4:8–16; Phil 3:17; 1 Tim 3:16; 1 Pet 2:21–24;<br />
3:18;<br />
3. ratify (place his signature on) the kingdom/New Covenant<br />
Spirit in his blood (Matt 26:28–29 || Mark 14:24–25 || Luke<br />
22:20, 1 Cor 11:25; Gal 3:10–16; Heb 9:15; 10:10; 12:24;<br />
13:20–21;<br />
4. vindicate the kingdom/New Covenant in the power of his<br />
resurrection (Rom 1:4–5; Phil 3:10-14; Rom 8:11–14; 1 Tim<br />
3:16);<br />
5. bestow the kingdom/New Covenant Spirit from Heaven<br />
(John 14:16–18, 26; 16:7; Acts 2:33; Eph 4:7–11); and,<br />
ultimately . . .<br />
6. become the New Covenant (John 14:18; 14:26; 1 Cor 15:45;<br />
2 Cor 3:17).</p>
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