Billy Graham in 1966

Billy Graham, Evangelicalism’s chief architect, declared, “As we approach the end of the age … I believe we will see a dramatic recurrence of signs and wonders which will demonstrate the power of God to a skeptical world.”[3] Nevertheless, “there is also a need for a word of caution: There are many frauds and charlatans … one must have spiritual discernment.”[4]

I find Graham and like-minded Evangelicals paradoxical.[5] This conundrum shows up in Christianity Today, the movement’s flagship periodical. While conciliatory,[6] this magazine reiterates that spiritual gifts are outside the norm.

An example is demonstrated in Andrew Wilson’s recent article, “Whatever Happened to Gifts of Language, Prophecy, and Healing? Let’s Ask The Early Church Fathers,” Christianity Today” (April 20, 2018).

Wilson contends that in Evangelicalism, historicity should be valued alongside orthodoxy. He asserts that a truncated theology is often a result of beginning “history in the wrong place.” When Evangelicals take “a longer view… tracing our roots back to the early church fathers,” it leads us to “surprises … Angels and demons … or, more surprisingly, miraculous gifts.”

Drawing from a sampling of Church Fathers,[7] Wilson contends that healing, prophecy, and exorcism were evident five centuries across a vast geographical span. He selectively argues for the charismata.

Yet, in Wilson’s essay, telltale Evangelical caveats emerge. Reluctant to advance beyond the fifth century,[8] he suggests that there is “general agreement” that “languages, prophecy, and healing disappeared early in the church’s history.”[9] Sadly, Wilson insinuates that miraculous gifts can be an “excuse for speculation, self-indulgence, sectarianism, and silliness.”

Evangelicals love to flirt with continuationism but often disavow it as soon as their Reformed ethos gets upended. Tragically, most will side with Wilson, proposing that the charismata are “relatively unusual” (and the unusual cannot be normative).

In every era since Pentecost, God has been actively moving with His marvelous gifts. Rather than being mired in the doubts of modernity, Bible-believing Christians should steadfastly embrace the age of the Spirit. It is time to own the miraculous without caveats.

PR

Notes

^[1]. Douglas Jacobsen, Thinking in the Spirit: Theologies of the Early Pentecostal Movement (Bloomington: Indiana University Press, 2003), 356.

^[2]. Leonard Sweet, Health and Medicine in the Evangelical Tradition: “Not by Might nor Power” (Valley Forge, Pennsylvania: Trinity Press International, 1994), 151, 158.

Half of the Churches in America

• are growing
• have fewer than 100 participating adults (25% have less than 50)
• are located in a rural or small town setting
• Less than 10% of all churches in America have more than 1000 in attendance.

Keys to Growth

Growing churches report that they:

• welcome change
• have cultural affinity—finding “our kind of people”
• are organized to put their vision in action
• offer inspirational worship
• provide care for their members and are involved in their communities
• teach moral standards
• strengthen congregational vitality by using promotional programs

Source: http://fact.hartsem.edu/executive_summary.htm

Searching for Meaning

One-half of all Americans admit they are searching for the meaning and purpose in life, and the figure is no different among those that claim to be born-again.

Source: http://www.barna.org/cgi-bin/PagePressRelease.asp?PressReleaseID=68

Something to think about:

People who visit your church are searching for meaning and purpose. Will they find the answer? Are people already in your congregation searching for meaning?

As the rest of the world is experiencing unparalleled church and Christian growth, America has become an unchurched nation.