Holly Beers and Craig Keener: We love the Bible, and at heart we want to understand it well and help others understand it also. That’s how we see our scholarship – as a way to serve the church. We both have our specific areas of interest and specialty, including how Craig works with ancient Greek and Latin texts which help us better understand the New Testament, and Holly studies the way that the Old Testament is incorporated into the New Testament, but we both simply love to study and teach more generally. We are both very involved in our local churches: teaching, preaching, and offering our gifts in a variety of ways.

PneumaReview.com: If they asked, what would tell this leader about your experience with the contemporary ministry of the Holy Spirit?

Beers & Keener: Both of us are Pentecostal and desire to deeply know and be led by the Spirit. We regularly practice the gifts of the Spirit both individually and in (church) community. Craig especially has traveled extensively and observed and participated in the Spirit’s work around the world. Holly teaches at a college where most students come from non-charismatic/Pentecostal backgrounds, and she regularly exposes interested students to the Spirit’s contemporary work and trains them to engage in it.

PneumaReview.com: Where did the idea for the Word & Spirit Commentary on the New Testament series originate?

Word and Spirit Commentary on the New Testament Series from Baker Academic (as of July 2025)

Beers & Keener: We noticed that there have not been very many biblical resources authored by scholars from Pentecostal/charismatic traditions. When researching for projects or preparing for classes, we had difficulty finding those voices. The need for a series like this was even more apparent because of the documented growth of Spirit-filled movements around the world. In conversations with an editor at Baker Academic we suggested this series, and Baker was happy to support us as editors and publish it.

PneumaReview.com: How were the various contributors selected?

Beers & Keener: We wanted to be intentional about including scholars from across the global Pentecostal and charismatic spectrum, so we recruited accordingly. The range of voices includes denominational Pentecostals, Reformed charismatics, charismatic Methodists, and others. They also reflect a range of cultures, including Spirit-filled voices from multiple continents.

PneumaReview.com: In what ways is the importance of the Word emphasized in these commentaries?

Beers & Keener: They are, at their core, biblical commentaries; in that sense the Word is central. They explain the best of what biblical scholars know about the original context of the books as they work through the entirety of each. They also highlight the Spirit’s inspiration of the biblical texts.

PneumaReview.com: How is the work of the Holy Spirit highlighted in these volumes?

Beers & Keener: This series focuses on how the same Spirit who inspired the text speaks and works today. Our authors “preach” their way through the texts, emphasizing how we listen alongside the ancient audiences for the Spirit’s voice in our time and contexts.

PneumaReview.com: What is the most unique aspect of this commentary series?

Beers & Keener: The authors engage the biblical text in both its ancient setting and its message for Spirit-filled Christians today. The commentaries do not separate the exegetical and application sections, as readers in Spirit-filled traditions tend to integrate and move naturally between these categories. In other words, Spirit-filled readers traditionally blend the ancient and modern horizons so as to read themselves within the continuing narrative of salvation history—that is, as part of the ongoing biblical story (not culturally but theologically/spiritually/eschatologically). Particularly distinctive of this approach, then, will be observing how God works in the biblical texts and how Christians can expect God to be working today, even if in new and/or culturally surprising ways. The commentaries are written with distinctives of the tradition(s), including testimony, a conversational style (“preaching”), and sidebars that feature connections to Spirit-filled history and interest, such as healing, exorcism, spiritual gifts, etc.

PneumaReview.com: In your opinion, is the divide in the church regarding the Word and the Spirit declining?

Beers & Keener: Yes, we see a growing interest in and commitment to keeping the Word and Spirit together. We find this to be very encouraging, and are convinced that the Spirit’s own prompting is the main reason.

PneumaReview.com: What factors are contributing to this?

Beers & Keener: Beyond the Spirit’s own initiation, it seems due to our increased global awareness and connectedness. More and more Christians have contact and even relationships with Christians from different traditions in our neighborhoods, our workplaces, and online. We hear about what the Spirit is doing around the world.

PneumaReview.com: Can you tell us about some of the forthcoming volumes and who is writing them?

Beers & Keener: This summer Craig’s co-authored volume with Robert P. Menzies on Acts will be published, and this fall Craig’s volume on 1-2 Peter and Jude will also be released. In the next couple of years you will see commentaries on 1-3 John by Jamal-Dominique Hopkins, 1-2 Timothy and Titus by Amy Anderson and Gordon Fee (revising Fee’s earlier contribution), Matthew by David Instone-Brewer, and Galatians by Roji George.

PneumaReview.com: What do you hope the lasting legacy of this commentary series will be?

Beers & Keener: Although the series naturally welcomes all readers, we especially hope to serve those who identify as Spirit-filled (broadly defined) leaders: pastors, seminarians, theology and ministry students, youth leaders, and Bible study leaders. We pray that the series testifies to the creative work and restorative goodness of the triune God.

PneumaReview.com: When will the series be complete?

Beers & Keener: The goal is 2030; at this point the date appears realistic, as authors are very excited about and committed to the series.

Craig S. Keener (PhD, Duke University) is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is author of thirty-seven books, with some 1.4 million copies in circulation. The books have won fifteen national or international awards, including six in Christianity Today; together the books take up 19,000 pages. He has also authored roughly one hundred academic articles; seven booklets; and roughly two hundred popular-level articles. In 2020 Craig was president of the Evangelical Theological Society. He is ordained with the Assemblies of God. His YouTube channel is: www.youtube.com/c/CraigKeenerPhD; his blog site is www.craigkeener.com/.

Learn more about this series and series co-editor, Holly Beers:

Craig Keener and M. Daniel Carroll Rodas, eds., Global Voices: Reading the Bible in the Majority World (Peabody, MA: Hendrickson Publishers, 2013), 144 pages, ISBN 9781619700093.

The chapters that make up this book were originally papers that were presented at a meeting of the Institute for Biblical Research which was held in San Francisco, California in 2011. The authors of these chapters are scholars who come from a number of different ethnic backgrounds. The contributors to this book are: J. Ayodeji Adewuya, M. Daniel Carroll Rodas, Daniel K. Darko, David A. deSilva, Nijay Gupta, Craig S. Keener, Grant LeMarquand, Barbara M. Leung Lai, Osvaldo Padilla, Chloe Sun, Edwin M. Yamauchi, and K. K. Yeo.

The purpose of this book is to demonstrate the value and importance of multi-ethnic readings of Scripture. Multi-ethnic reading of Scripture means that Christians in one culture, or from one part of the world, listen to believers from other cultures or parts of the world, in order to learn how they “hear the text.” Such readings can help us gain a greater understanding of the Bible. All of us, regardless of who we are, read the Bible from a particular frame of reference; our culture, upbringing, etc. As a result, we may learn some very important things, but we may also miss some other important things. If we listen to one another then multi-ethnic readings of Scripture can help us draw out the riches of truth found in God’s Word.

A couple of examples from the book may be helpful at this point. Reading from a Hispanic diaspora perspective, M. Daniel Carroll Rodas alerts us to the possibility that Abram’s deception, regarding his wife Sarai (Gen. 12), may be an example of just what one may do in a potentially dangerous situation in order to cross a border. Those of us who have never crossed a border, especially in potentially dangerous circumstances, may miss this in the text because it has not been a part of our experience. The second example comes from Barbara M. Leung Lai. In her chapter she views Daniel’s experiences as instructive to us as a survival manual. She looks at Daniel’s private life and how that impacts his public life. Her examination of the biblical text is very insightful. These examples show us that multi-cultural readings of Scripture can help us to uncover our blind spots and see truth that we might otherwise miss.

This book brings a very important topic to the surface, one that needs to be addressed, because Christianity is a global religion. Multi-ethnic readings of Scripture are especially important because Christianity is growing by leaps and bounds in the majority world. I did not find this book especially easy to read. However, I think that the main point that the book makes is vitally important. We have the Bible, and we have the Spirit, but we need one another as well. The Bible is best interpreted in the community of faith, in the global community of faith.

Reviewed by John P. Lathrop