Frank Gaffney, President and CEO of Center for Security Policy, shared this statement today on his “Secure Freedom Minute” Radio feature.

Image: Atin Bhattacharya / Wikimedia Commons

A miracle just happened. The Supreme Court of Pakistan ruled today that Asia Bibi, a Christian woman falsely accused of blasphemy – a capital offense under Islam’s totalitarian Sharia code – is not guilty after eight years on death row.

Particularly miraculous was the courage of the three Pakistani justices who know full well that, in freeing Mrs. Bibi, they have probably signed their own death warrants.  Other senior officials there have been murdered simply for speaking up for her and against blasphemy restrictions.

We must now pray for a few more miracles. Extracting Asia and her family safely from Pakistan will probably require an operation as stealthy as the one that liquidated Osama bin Laden there. And let the hand of God be upon other Pakistani Christians who will stay behind and are likely to be targeted for intensified persecution following her acquittal.

Explanatory Note: Dr. Antonios Kireopoulos, a Greek Orthodox theologian, formerly Associate General Secretary for International Affairs and Peace at the National Council of the Churches of Christ in the USA, was recently (January 1, 2008) appointed Senior Program Director for Faith & Order and Interfaith Relations at the NCC. The following is an exclusive interview with Dr Kireopoulos conducted by Dr. Tony Richie on June 10, 2008. Richie, a frequent contributor to Pneuma Review, is the Society for Pentecostal Studies liaison to the Interfaith Relations Commission and works closely with Dr. Kireopoulos on a number of theological task groups.

TR: Dr. Kireopoulos, thank you for talking with us. Please tell our readers something about your self, especially your background and ministry.

Tony Richie

TR: Would you also briefly describe your duties at the National Council of Churches on the Faith & Order and the Interfaith Relations Commissions respectively?

Dr K: Yes, of course. The NCC brings together 35 churches or denominations and ecclesial communities for the goal of intentional ecumenism or fostering unity among Christians. Faith & Order is the primary place where “heavy duty” theological discussion on diverse issues occurs in order to increase understanding and build bridges for healing and cooperation among Christians. Interfaith Relations addresses the reality of ministry on the ground, so to speak, in a religiously pluralist society, and brings a united witness of Christ into conversation with religious others through dialogue and collaboration offered in hospitality.

The second part of the sixth chapter of the Praying in the Spirit Series. Author Robert Graves continues to examine the claim that tongues are not needed today. He argues convincingly that tongues are needed and will continue until the return of Jesus Christ.

Robert W. Graves wrote Praying in the Spirit (Chosen Books) in 1987, when it received great reviews from a number of Pentecostal/charismatic scholars and leaders including John Sherrill, Dr. Vinson Synan, Dr. Gordon Fee, Dr. William Menzies, Dr. Howard Ervin, Dr. Walter Martin, and Dr. Stanley Horton. It is the great privilege of the Pneuma Review to republish it here.

Completed Scriptures

For those dating the cessation of the charismata at AD 90-98 and into the second century, the inscribed revelation of the New Testament plays a momentous role—it is indeed the cessation factor. But even among these there is no agreement upon why and when. We go from the New Testament being written, to its being “circulated,” to its being made “available,” to its being “accepted by the Church.”

For some choosing the completed New Testament as the cessation factor, it is only a matter of 1 Corinthians 13:8-13 being fulfilled: “Whether there be tongues, they shall cease … when that which is perfect is come …” (KJV). For these the “perfect” to come is the New Testament, which culminated when the last letter of Holy Writ was penned. But the great majority of commentaries and many cessationists (see Figure 1) reject this interpretation of 1 Corinthians 13:8-13.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When J was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.

1 Corinthians 13:8-13

Issue #1: “Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away” (verse 8). There are three notable verbs in this verse: (I) prophecy will cease; (2) tongues will be stilled; (3) knowledge will pass away. In the original Greek the two verbs used with prophecy and knowledge are the same word, katarg‘th‘sontai, though translated into English differently. The verb used with tongues is a different, related word, pausontai. Based partially upon this variation in word choices, it is argued that tongues will cease before the other two gifts (Baxter, p.64; C. R. Smith, pp. 82-83; Thomas, JETS, p. 81; Toussaint, p.314).

The few cessationists I have heard use this argument offer no proof from other biblical or non-biblical sources that justifies it: The variation of the words does not make a distinction in time. The research of Paul Elbert confirms this. Arguing for charismatic continuity, he has shown from other New Testament passages and from classical Greek that a variation of related verbs does not signal distinctive changes in the meanings of the verb (see Elbert, pp. 30-32). Even cessationist Judisch agrees: “It would be speculative to see any reason for this change [of verbs] beyond literary elegance” (p. 82).

Issue #2: Not only is there variation in the verbs in verse 8, there is variation in the voice of the verbs. The word that controls prophecy and knowledge is in the passive voice—“They are being stopped”—whereas the word that controls tongues is in the middle voice, which may mean that the subject acts upon itself—“They shall make themselves cease or automatically cease of themselves” (Robertson, Word, p. 179). This distinction is claimed as proof that tongues were to cease before the other two gifts (Baxter, p. 64; Dillow, p. 113; C. R. Smith, p. 83-84; Thomas, p. 105; Toussaint, pp. 314-3l5).

Actually, it may just as well prove that tongues last longer than prophecy and knowledge, assuming the variation of voice means anything at all. No one who is knowledgeable of the Greek language would say that when passive and middle voice synonyms are grouped together, the action of the middle verb takes place before the action of the passive verb. Furthermore, there is evidence that Paul could not have used the verbs he did in all passives or all middles. The verbs in question (katargēthēsontai, future passive; pausontai, future middle) did not regularly occur in both forms (Ervin, These, p. 218). In addition to this, the research of Elbert, which included the examination of 2,000 examples of the middle voice of “will be stilled,” confirmed the conclusions of other Greek scholars: The middle voice of this verb is used with the passive sense (pp. 26-27).

In part 1 of the sixth chapter of the Praying in the Spirit Series, author Robert Graves examines the claim that tongues are not needed today. He argues convincingly that tongues are needed and will continue until the return of Jesus Christ.

Robert W. Graves wrote Praying in the Spirit (Chosen Books) in 1987, when it received great reviews from a number of Pentecostal/charismatic scholars and leaders including John Sherrill, Dr. Vinson Synan, Dr. Gordon Fee, Dr. William Menzies, Dr. Howard Ervin, Dr. Walter Martin, and Dr. Stanley Horton. It is the great privilege of the Pneuma Review to republish it here.

“Tongues shall cease.” More than 1,900 years have passed since the apostle Paul penned this prediction in a letter to the Corinthians (c. AD 54), and not a few cessationists have argued that the future tense of the verb (cease) is no longer warranted—the use of the past tense is now justifiable, or so the argument goes. Anti-charismatic Robert G. Gromacki concludes his book, “‘Tongues … shall cease’ (1 Corinthians 13:8). They have” (p. 143). And according to cessationist George Zeller, Paul’s injunction not to forbid tongues “no longer applies today” (p.104).

The Pentecostals and charismatics agree with cessationists that the charismata (spiritual gifts) as described by Paul and Luke are temporary. The disagreement arises when one attempts to determine the factor (and thus arrive at an approximate date) responsible for the cessation of these manifestations of the Spirit. For the charismatic, Scripture, Church history, and personal experience indicate that all of the gifts are to continue through the Church Age. But for the cessationist, the prophetic, miraculous “sign” gifts ceased with the early Church. Some say the cessation was immediate; others claim it occurred over several decades, tapering off gradually.

Cessationists’ Arguments

The anti-charismata cessationists use, for the most part, four arguments to prove the cessation of tongues: (1) Tongues were a sign; (2) Tongues were revelatory in nature therefore the completion of Scripture ended all revelation; (3) After Paul’s letter to the church at Corinth (AD 54), the New Testament is completely silent on tongues, therefore, they had ceased; (4) Historical writings of church leaders after AD 100 do not indicate a continuance of the charismata.