Dexter Low attended Fuller Theological Seminary and was mentored by the late Dr. C. Peter Wagner (page xi). He is an apostolic leader who founded the Latter Rain Church of Malaysia. In this, his first book, he writes about how to transform communities, cities, and nations. He not only sets forth plans or principles he also provides facts and figures about what has already been done to bring about transformation in various places. Low says, “God’s mandate is to restore all people and all nations to their original intent by fulfilling the Great Commission” (page xix).

The author maintains that in order to truly transform a city or nation the seven spheres of influence have to be impacted. These spheres are: Family, Religion, Government, Media, Education, Business, and Arts and Entertainment (page 44). The list of the seven spheres of influence was put together by Loren Cunningham of Youth With A Mission (YWAM) and Bill Bright, the founder of Campus Crusade for Christ, who each independently identified these same seven spheres of influence (page 44). Low believes that transformation is not just a theory but that it can be a reality (page xxi). He says two elements that are vital to transformation are “persevering leadership” and alignments with other people who have the same mindset (page xxi). Working together is not always easy but Low says “We must not allow past wounds and disagreements to get in the way of progress” (page 8). Society as a whole must be impacted. The author reminds us that “God wants to bring down heaven on earth” (page 15). Jesus told us to pray that God’s will would be done on earth as it is done in heaven (Matthew 6:10). Low illustrates the reality of transformation by providing examples from a number of different places in the world including Malaysia, Guatemala, and the Philippines (pages 2-9).

In order to bring about the transformation of a nation, Low says there must be a change in the church’s thinking. He identifies seven areas of thinking that must change in order for transformation to take place. The following is his list: Mind-set of the Separation between Church and State, The Stained Glass Mind-Set vs. the Market Place Mind-Set, Mind-Set of Withdrawal vs. Engaging, Escapism Mind-Set vs. Kingdom Mind-Set, Poverty Mind-Set vs. Prosperity Mind-Set, Local Church Mind-Set vs. Kingdom Mind-Set, Negative Mind-Set vs. Positive Mind-Set (page 21). He addresses these various mindsets in the remainder of chapter three. There is a reason why these changes must take place. Low says (specifically with reference to the Stained Glass Mind-Set vs. the Marketplace Mind-Set), “When we think that we can only minister within the church, we will never make any impact or change in our communities” (page 27).

This is a three part series that Dr. Eddie Hyatt presented at a “Revive America” weekend at Christian Life Assembly of God in Picayune, Mississippi. In this series, he documents the radical Christian character of the first immigrants to this land and shows how the nation was formed out of prayer and a great Spiritual awakening.

For the rest of the series:

• Reclaiming America’s Godly Christian Heritage (Part 1): “It Began with a Vision“
• Reclaiming America’s Godly Christian Heritage (Part 2) “A Nation Birthed Out of Great Spiritual Awakening“

This is a three part series that Dr. Eddie Hyatt presented at a “Revive America” weekend at Christian Life Assembly of God in Picayune, Mississippi. In this series, he documents the radical Christian character of the first immigrants to this land and shows how the nation was formed out of prayer and a great Spiritual awakening.

For the rest of the series:

• Reclaiming America’s Godly Christian Heritage (Part 1): “It Began with a Vision“
• Reclaiming America’s Godly Christian Heritage (Part 3): “A Nation Birthed in Prayer“

Gregory A. Boyd, The Myth of a Christian Nation: How the Quest for Political Power is Destroying the Church (Grand Rapids: Zondervan, 2005), 207 pages.

When you were a child did your mother ever make you take bad tasting medicine? And when you complained about the bad taste did she ever tell you “That’s because it’s good for you”? If so, then you may recognize a similar response to this book by Greg Boyd. At least I did. Gregory A. Boyd is founder and senior pastor of Woodland Hills (mega) Church in St Paul, Minnesota, founder and president of Christus Victor Ministries, former professor of theology at Bethel College (St Paul), and author of numerous books, including the international bestseller Letters from a Skeptic. And he is no stranger to controversy. For example, he has been embroiled in the debate over divine omniscience as a proponent of openness theism. Considered by some a post-evangelical liberal, Boyd here bucks the tide and attacks the religious right for over identifying the Kingdom of God with partisan politics. While many Pentecostal/charismatics will undoubtedly disagree with much of what he says about specific issues, perhaps they will intuitively agree that he may be right about his main point: Kingdom-of-God citizens ought to be dramatically different from kingdom-of-the-world citizens in their approach to power.

Boyd begins by explaining how this particular book arose out of a split in his Woodland Hills congregation over a series of sermons he preached about religion and politics. His central thesis is that American Evangelicalism is “guilty of nationalistic and political idolatry.” Then he argues that the kingdom of this world is a “power over” kingdom exercising rule over others as exemplified in human governments and nations, which are to a large extent diabolically backed, while the Kingdom of God is a “power under” kingdom practicing submission as exemplified in the cross. Their stark contrast calls for Christians to make a clear choice. Next he argues that Kingdom-of-God citizens ought to be more concerned with keeping their kingdom holy than gaining political clout. He chides the Church for behaving more like “conquering warlords” than “resident aliens,” that is, for a history of militancy, and insists the “taking America back for God” ideology is misguided and mistaken. For him the country never has been Christian, and probably should not be so anyway. This explains his title and recurring theme on “the myth of a Christian nation.” For him, the idea of America being Christian in anything but the most general sense is a foul fabrication of a national civil religion designed to get the people to do the government’s self-serving will for supposedly altruistic purposes. And he really becomes inflamed on “chief sinners” acting as “moral guardians.” In his judgment the Church has little or no business concerning itself with issues of national morality. Christians who speak out against abortion or gay rights are simply exposing themselves and the Church to charges of hypocrisy and self-righteousness. Boyd concludes the book with an argument that under no conditions could a Christian justifiably participate in any form of violence. That would exchange the “power under” Kingdom of God for a “power over” kingdom of this world. Not only does he prohibit participation in war, but also any level of membership in the military or the right to defend one’s own life and family—though he admits to a personal struggle on this last issue.