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	<title>The Pneuma Review &#187; kindness</title>
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	<link>https://pneumareview.com</link>
	<description>Journal of Ministry Resources and Theology for Pentecostal and Charismatic Ministries &#38; Leaders</description>
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		<title>The Fruit of the Spirit: Kindness</title>
		<link>https://pneumareview.com/the-fruit-of-the-spirit-kindness/</link>
		<comments>https://pneumareview.com/the-fruit-of-the-spirit-kindness/#comments</comments>
		<pubDate>Mon, 26 Feb 2018 13:02:28 +0000</pubDate>
		<dc:creator><![CDATA[Jim Linzey]]></dc:creator>
				<category><![CDATA[Spirit]]></category>
		<category><![CDATA[Winter 2018]]></category>
		<category><![CDATA[fruit]]></category>
		<category><![CDATA[kindness]]></category>
		<category><![CDATA[spirit]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=14010</guid>
		<description><![CDATA[“Be kind and compassionate to one another” (Eph. 4:32, MEV) &#160; The kindness that comes as a fruit of the Spirit is revealed in the life of Jesus in His darkest hour of trial. When Judas and the soldiers came to the garden to take Jesus, Peter used his sword to wound the ear of [&#8230;]]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter" src="http://pneumareview.com/wp-content/uploads/2018/02/JLinzey-Kindness-Gentleness1.jpg" alt="" width="500" /></p>
<blockquote><p><strong>“Be kind and compassionate to one another” (Eph. 4:32, MEV)</strong></p></blockquote>
<p>&nbsp;</p>
<div style="width: 310px" class="wp-caption alignright"><a href="http://pneumareview.com/the-fruit-of-the-spirit/"><img src="http://pneumareview.com/wp-content/uploads/2018/01/JLinzey-FruitSpirit.jpg" alt="" width="300" height="200" /></a><p class="wp-caption-text"><strong>Part of the <a href="http://pneumareview.com/the-fruit-of-the-spirit/">Fruit of the Spirit series</a> by Jim Linzey</strong></p></div>
<p>The kindness that comes as a fruit of the Spirit is revealed in the life of Jesus in His darkest hour of trial. When Judas and the soldiers came to the garden to take Jesus, Peter used his sword to wound the ear of the servant of the High Priest. This man was an enemy of Jesus. But Jesus touched his ear and healed him. Most of us find it easy to be kind to our friends and loved ones, but Jesus was kind to His enemies. Think of Jesus at the table with Judas, knowing that Judas had betrayed Him for 30 pieces of silver. What might some of us have said to him? Something along the lines of “after all I’ve done for you …” But Jesus never uttered one word of reproach.</p>
<p><div class="simplePullQuote"><p><strong><em>Kindness is usually associated with mercy. It is not possible to be kind without being merciful. And to be merciful is to be kind. It implies a deep concern for others.</em></strong></p>
</div>Natural man sees kindness as protecting a weaker person from pain, pressure, and penalty. It often means overlooking the open sin or lawlessness of a fellow human being because it might be unkind to make an issue over something embarrassing. But this human tendency is not true kindness in the spiritual sense—it is simply human compassion.</p>
<p>God is kind, yet God allows man—Christian and non-Christian alike—to experience pain, penalty, and even death. But He shows His kindness during these sufferings even if He does not remove them. His greatest act of kindness was sending His Son so that we did not need to die as a consequence of our own sins. God shows “the surpassing riches of His grace in kindness toward us in Christ Jesus” (Eph. 2:7, MEV).</p>
<p><div class="simplePullQuote"><p><strong><em>God’s kindness is much different from what we often call kindness.</em></strong></p>
</div>God’s kindness, then, is a concern for our spiritual welfare as well as a concern for our physical well-being. The greatest kindness we can show our fellowmen is to bring them an opportunity to meet with their Creator and Savior, Jesus Christ.</p>
<p><div class="simplePullQuote"><p><strong><em>Kindness may cost a great deal. It is more than pretending concern for others; it is in fact getting involved with the personal sorrows and pains of other lives to the point where it may cost us serious inconvenience.</em></strong></p>
</div>Paul uses the word <em>chrestotes</em> 10 times in his epistles, but only in Galatians 5:22—regarding the fruit of the Spirit—is it translated <em>gentleness.</em> All other nine times it is translated <em>kindness</em> (2 Cor. 6:6, Eph. 2:7, Col. 3:12, Titus 3:4) or <em>goodness</em> (Rom. 2:4 and 3 times in Rom. 11:22), or <em>good</em> (Rom. 3:12). Yet Paul clearly intended something other than <em>goodness </em>in in Gal. 5:22, for the very next word listed as a fruit is <em>agathosune</em> which in each of its four New Testament appearances is translated <em>goodness.</em> The most common occurrence of the translation of Paul’s use of <em>chrestotes</em> is <em>kindness.</em></p>
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