The Power of the Cross: The Biblical Place of Healing and Gift-Based Ministry in Proclaiming the Gospel

There are consequences to a powerless Gospel, yet there is a way forward.

Communicating and Ministering the Power of the Gospel Cross-culturally: The Power of God for Christians Who Ride Two Horses

By Charles and Marguerite Kraft

“Man of God, we will beat you,” the demon said, “because your people ride two horses.” This statement was made to Tanzanian Christian priest Felician Nkwere as he was breaking the power of a demon. The two horses referred to are the “horse” of allegiance to Jesus and the “horse” of a continued dependence on the power of Satan to fill in gaps not provided for by the Christianity brought to Tanzania by western missionaries.

What these Tanzanians had experienced was a Christianity without the Bible’s full vision of God’s power working in and through His people, strong on the need for a commitment to Christ for salvation and strong on truth as understood intellectually. That Christianity was and is weak, however, in the area of greatest concern to peoples like these—the ability to deal with the evil powers that are continually pummeling them with misfortune, disease, infertility and other ills. Since no answers are provided in these areas by most of the traditional brands of western Christianity, Tanzanians and a majority of the rest of the peoples of the world who have been converted to such powerless Christianity continue to make use of their traditional power sources. In doing so, they inadvertently are trying to ride a second “horse,” a satanic horse, at the same time that they seek to follow Christ.

The Scriptures are clear that we are not to worship any God but the true God for, God says, “I am the Lord your God and I tolerate no rivals” (Exo. 20:3, 5 GNB). For most of the world, however, including the western world, traditional Christianity has presented an incomplete God, a God who created and redeemed but whose current activity is difficult to validate. We have a Christianity with a wonderful past and an exciting future, but the present is for many very disappointing. Though large numbers of westerners seem relatively satisfied with this God, who is less than the God we see in Scripture, most of the rest of the world is not. They, like biblical peoples, expect God to be a God of the here and now, a God who provides enough spiritual power for daily living, power to ward off the evil powers that torment them.