Foursquare Pastor Daniel Brown offers useful tips for approaching God’s Word.

All of us have encountered verses and statements in the Bible that confuse or alarm us because they seem to be saying something that sounds so unlike the Lord, so different than how we have experienced Him in our personal life. When that happens, what can we do to at least begin to look at those passages from a more helpful perspective?

Here are a few suggestions for better understanding the Bible:

1. Relax in the assurance that what you do not understand now, you will understand in the future. Don’t get “stuck” on something that you do not fully understand. Just keep reading, and focus on verses that make obvious sense to you today.
2. Read the Bible in light of God’s goodness, kindness and graciousness. Any understanding that paints God in a different light is an incomplete or an inaccurate interpretation.
3. Everything in the Scriptures, if understood correctly, will “build you up”—encouraging and strengthening you—and add to your awareness of all the spiritual resources and provisions the Lord gives as your inheritance (Acts 20:32)
4. Be sure to read the passage in its full context—looking at what has happened before, and what transpires afterwards; those bookends explain a lot.
5. Be careful to catch all the details of the text; what the Bible actually does and does not say is often quite different from what we infer or imagine it says.
6. Look at the cross-references; they will take you to similar or parallel passages elsewhere in the Bible. The whole Bible is the best lens through which to look at any portion of the whole.
7. Get the literal story firmly in your mind before you start drawing conclusions or trying to generalize from a single episode. What happened in one historic situation does not necessarily imply anything about the future situations.
8. Maintain a posture of humility. There may be things that you cannot understand about what God does/says; His plans and activities are often too deep or too high for us to grasp with our limited human brain (Psalm 92:5; Isaiah 55:8-9). Count on the fact that God knows more, loves more and does more that we could ever fully realize.

Image: Aaron Burden

In addition to these specific suggestions, it is hugely helpful to simply pray, asking Jesus to give you the understanding and awareness you need for your walk with Him today. As obvious as it sounds, remember that we cannot learn/know everything at once, right away. We grow in our spiritual understanding; a steady diet of Bible reading will absolutely guarantee that you will digest all the spiritual nutrients you need for a healthy life.

Lastly, train your heart to echo David’s prayer, as he was trying to understand spiritual matters: “Make me know Your ways, O Lord, teach me Your paths; lead me in Your truth and teach me for You are the God of my salvation” (Psalm 25:4-5).

Originally from www.coastlands.org, used with permission of the author.

Church of God Presiding Bishop Mark Williams preaching.

Official church historians consider the Church of God (Cleveland, TN USA) the oldest continuing, and one of the largest, Pentecostal ecclesial organizations in the world. It dates back to 1886 with roots in the Unicoi Mountains of Eastern Tennessee and Western North Carolina. It considers itself more of a movement than a denomination, more of a dynamic and organic union than an institution. Yet with around 7 million members worldwide and a constituency closer to 15 million the Church of God certainly has developed some of the trappings of an organized institution. One of these institutional necessities has been its biennial General Assembly.

True to its origins in the American Wesleyan Holiness Movement the Church of God early adopted a mostly Episcopal form of government. Among other things, this has meant a centralized polity, although with some admittedly hybrid elements of congregationalism showing through here and there. Every two years Ordained Bishops of the Church of God meet in a General Council to elect leaders, discuss business, and address pressing issues in the church and in society. Then the General Assembly, which still includes the General Council but adds other credentialed ministers as well as registered lay delegates, meets to confirm (or not) the suggestions of the Bishops. The General Assembly is the highest governing body of a group that insists it adheres strictly to the teachings of Scripture in its beliefs and practices. In between General Assembly sessions the Church of God is led by an International Executive Committee consisting of a Presiding Bishop (General Overseer), three assistants (executive bishops), and a Secretary General together with 18 councilors comprising the International Executive Council. The Presiding Bishop moderates the General Council and the General Assembly.

For me, this opening process suggests something of an interpretative key for the 75^th General and what it says about where the Church of God is today and what it is about. Two words come to my mind: retention and expansion. The course of this General Assembly suggests to me that the Church of God is engaged in Herculean labors to retain its Holiness-Pentecostal heritage and identity and also to expand its ministries and mission for contemporary relevance and effectiveness in a world that has changed dramatically since the turn of the 20^th century. As a Church of God member, bishop, pastor, and educator, as well as something of an interlocutor with others, I applaud these dual drives. However, I recognize that there is an inherent tension in remaining rooted in the past while taking wing into the future. Nevertheless, I’m convinced that the most consistent way forward for the Church of God still involves integrating just such continuity and creativity.