Thank you to our authors and readers who continue to make PneumaReview.com possible. It is my privilege and joy to participate in this ministry of the written word, proclaiming the truth and love of the Word made flesh.

Please join me in giving thanks to our God for his abundant provision.

Raul Mock
Thanksgiving 2019

Pastors, is it hard to talk about money with your church? In this article, Pastor Dan Reiland looks into the reasons behind why people give, wanting to fuel fellow church leaders to speak about finances well and with the right spiritual emphasis..

I find it interesting that many good pastoral leaders are hesitant or even timid in the area of challenging their people to give. In this issue of The Pastor’s Coach I hope to give some insight into the reasons people give and hopefully encourage you in this challenging area of leadership.

For most pastors, Monday morning carries with it anticipation for two critical numbers. One is how many people responded to the Holy Spirit’s promptings (as guided by the morning sermon.) And a distant second, but nonetheless second, is the offering. Let’s get honest for a moment, no matter how clear the priority of changed lives according to God’s purpose and power, money still matters when it comes to ministry. If you don’t believe that then you have never in the history of your church fallen below budget for several months at a time. (And if that is true, we would all love to hear how you do that!)

When I was a young leader I often said I wish money wasn’t an issue. I wish that some rich person would write one big check a year so we wouldn’t have to deal with this. My rationale? It is difficult enough to focus on life transformation without financial issues getting in the way. When you add the “money factor” to the equation it seems to get intensely complicated. That kind of thinking showed both my naivety about the reality that “ministry cost money” and the deeper theological issues about God wanting us to wrestle with the topic of money. Why? Money always leads us to the real issues of the heart. There are some 2,000 scriptures on money, and the following three give us a taste of the truth of this point.

19 “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. (Matthew 6:19-21)

24 “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. (Matthew 6:24)

1 And now, brothers, we want you to know about the grace that God has given the Macedonian churches. 2 Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3 For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing in this service to the saints. 5 And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God’s will. (2 Corinthians 8:1-5) The “Money Factor” is really more about the “God Factor.” It reveals levels of spiritual maturity, obedience, commitment, trust, and an overall Kingdom mindset that causes people to invest in the eternal.

Pastor, my purpose is to encourage you and challenge you to dive into the issue of money in your church. Why people give is a good place to start.

Let’s begin with the wrong reasons people give.

Thank you to our authors and readers for making the first year of PneumaReview.com such a success. Thank you for your prayers and patience as we transition from print to a digital publication.

Most of all, please join me in thanking our God and Father for giving us Jesus who expresses him perfectly and pours out his Spirit upon us, enabling us to tell everyone about the love, power, and forgiveness found only in him.

Raul Mock
Thanksgiving 2014

Graham A. Cole is professor of biblical and systematic theology at Trinity Evangelical Divinity School in Deerfield, IL. He is an ordained Anglican minister, and has written several other books regarding Evangelical theology. This book is an addition to Crossway’s Foundations of Evangelical Theology series, and discusses the role of the Holy Spirit within Evangelical doctrine. Cole is an ardent Trinitarian theologian and offers here one of the most definitive treatments of pneumatology available today. Cole approaches this from a solidly Reformed theology, but he is notably ecumenical in his treatments of contentious issues regarding pneumatology. Authors from both the Eastern and Western traditions are covered, and at the end of each chapter many questions for our generation are raised and various implications to pneumatology are highlighted. So then, the book is practical and well-written. Taking this ecumenical approach allows the reader to gain a better understanding of the differences for him/herself, and thus enables them to become better theologians. The book is thoroughly biblically-based (Cole admits to a high view of Scripture in the introduction, calling it the “norming norm,” whereas tradition, experience and reason are “ruled norms”), and is illuminated by theological reflections on the doctrine of the Holy Spirit. In engaging theology, Cole brings Basil of Caesarea, Augustine, Aquinas, Calvin, Barth and Moltmann to bear on issues of pneumatology.

Cole demonstrates an evidence-based approach to theology within this book in that he engages information bearing on the truth of falsity of a proposition. Cole invokes Bonhoeffer in stating that we must learn to know the Scriptures once again, for they are the basis of our evidence for forming a doctrine of the Spirit. Cole acknowledges four distinct periods of Pneumatological discussion, to which I would a fifth. First, Cole recognizes the Patristic era, which was concerned with the ontology (derivation of, i.e.) the Spirit. Second, Cole recognizes the Medieval period, which saw the schism between the Eastern and Western branches of the church in due part to the doctrine of the Spirit’s ontology. Third, Cole recognizes the Reformation period, in which more emphasis was given to the works of the Spirit over the ontology of the Spirit. Fourth, Cole notes that the Modern period, characterized by Whitefield and Wesley, highlighted the Spirit’s role in regeneration and sanctification. The fifth period, which Cole does not directly indicate but does peripherally allude to, is what I refer to as the Post-modern period, in which pneumatology is beginning to be seen as the avenue to engage a theology of religions (reference Amos Yong’s groundbreaking work in Beyond The Impasse).

In the first part of Cole’s book, he addresses the mystery of the Spirit. Also within this first part of the book, Cole examines the personhood of the Spirit, the deity of the Spirit, and the relation of the Spirit to the Godhead. In the second part of this book, Cole turns from the person of the Spirit to the works of the Spirit, for, as Cole indicates, operation follows being. So then, Cole agrees with the notion that what can be said of the work of the Spirit is predicated on what can be said of the person of the Spirit. In this second part, Cole explicitly interacts with the Old Testament, and derives from it what can be predicated to the Spirit (though he acknowledges that the writers of the OT were not “Trinitarian” per se). In the third part of this book, Cole turns his attention to the New Testament, and continues to explore the work(s) of the Spirit. In this third part, Cole highlights the Spirit’s empowering Jesus as Messiah, the role of the Spirit in the life of God’s people, and the role of the Spirit in fostering community amongst God’s people.