The Pneuma Review » cletus https://pneumareview.com Journal of Ministry Resources and Theology for Pentecostal and Charismatic Ministries & Leaders Mon, 13 Apr 2026 22:00:15 +0000 en-US hourly 1 https://wordpress.org/?v=4.0.38 Cletus Hull: The Wisdom of the Cross and the Power of the Spirit in the Corinthian Church https://pneumareview.com/cletus-hull-the-wisdom-of-the-cross-and-the-power-of-the-spirit-in-the-corinthian-church/ https://pneumareview.com/cletus-hull-the-wisdom-of-the-cross-and-the-power-of-the-spirit-in-the-corinthian-church/#comments Tue, 18 Feb 2020 23:37:38 +0000 http://pneumareview.com/?p=16041 Cletus L. Hull, III, The Wisdom of the Cross and the Power of the Spirit in the Corinthian Church: Grounding Pneumatic Experiences and Renewal Studies in the Cross of Christ (Eugene, OR: Wipf & Stock, 2018), pages x + 183, ISBN 9781532639258.

Cletus Hull provides an exegetical engagement with Paul’s Christology and Pneumatology from the first chapters of 1 Corinthians. His proposal is that, for Paul, these cannot be separated from one another particularly with regard to the life of the church as church. For Hull’s reading of Paul, Christ crucified is the enfleshment of the Spirit poured out in power, and the Spirit in power in the midst of the church is Christ crucified. This approach to “Christ crucified” by no means excludes such things as Christ’s life, resurrection, and ascension, but reimagine these in light of the cruciform Christology of Paul.

This volume is the edited fruit of Hull’s doctoral work at Regent University and thus bears some marks of such a project by way of historical bases, narrow exegesis, and proposals for application. Hull has divided his work into two broad sections: the first concerns background and the primary exegetical work, with the second proposing the theology of Pauline pneumatology in Paul’s Christology and conclusions for practical ministry.

Hull’s proposals concerning maintaining Spirit and Christ, cross and power, wisdom and weakness in proper relations drawing upon the work of Paul’s first letter to Corinth bear meditation and application in the local church.

The primary bases of first section includes chapters of exegesis, historical background of Corinth, ancient ideas of wisdom, power/weakness, and Pauline Christology and Pneumatology. It is this section which lays the groundwork for Hull’s proposed constructive contributions to Pauline Pneumatology and Christology toward ecclesiological implications. The background information pertaining to text, location, and ideas (wisdom, power/weakness) provide a solid basis for understanding Paul’s address to the Corinthians. In Hull’s engagement with “wisdom” he seeks to root Paul’s use of this term within the texts of the OT, the Hellenistic milieu, and the specifics of his understanding of Corinthian appropriations of such. His work on power/weakness (while offering an introduction to issues for Paul drawing upon the OT) would likely have benefitted from further engagement with the socio-cultural ramifications present in the Corinthian context and much of the emerging socio-rhetorical work carried out on the Corinthian correspondences over the last several decades.

The readership of this volume would best be suited to advanced students of the NT, scholars, and ministers with advanced education in Greek exegesis. This volume is not easy reading (nor intended) for general readership interested in the general topic of the book. The untranslated Greek terms/phrases/verses require the reader to have sufficient acumen in reading Koine NT Greek. Despite this caveat, this volume offers a helpful introduction to the topic of Paul’s Christology and Pneumatology drawing upon the Corinthian correspondences (with particular work on the first chapters of 1 Corinthians).

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