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	<title>The Pneuma Review &#187; christmas</title>
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	<link>https://pneumareview.com</link>
	<description>Journal of Ministry Resources and Theology for Pentecostal and Charismatic Ministries &#38; Leaders</description>
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		<title>Peace Through Christ: A Christmas Truce</title>
		<link>https://pneumareview.com/peace-through-christ-a-christmas-truce/</link>
		<comments>https://pneumareview.com/peace-through-christ-a-christmas-truce/#comments</comments>
		<pubDate>Sat, 22 Dec 2018 23:53:52 +0000</pubDate>
		<dc:creator><![CDATA[Jim Linzey]]></dc:creator>
				<category><![CDATA[Fall 2018]]></category>
		<category><![CDATA[Living the Faith]]></category>
		<category><![CDATA[christ]]></category>
		<category><![CDATA[christmas]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[truce]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=14971</guid>
		<description><![CDATA[A heartwarming account by Jim Linzey about a Christmas Truce in 1944 when a German woman refused to turn away any who came to her in need. One of the most inspiring stories of peace through Christ among ardent enemies unfolded in a potentially volatile setting. Here is the World War II story of a [&#8230;]]]></description>
				<content:encoded><![CDATA[<blockquote><p><em>A heartwarming account by Jim Linzey about a Christmas Truce in 1944 when a German woman refused to turn away any who came to her in need.</em></p></blockquote>
<p> One of the most inspiring stories of peace through Christ among ardent enemies unfolded in a potentially volatile setting. Here is the World War II story of a German mother, her 12 year old son, three American soldiers, and four German soldiers—each of the three parties previously unknown to one another, and how they came together to celebrate Christmas in 1944 in the height of the Battle of the Bulge. This battle was the turning point of World War II on the Western Front.</p>
<div style="width: 282px" class="wp-caption alignleft"><img src="http://pneumareview.com/wp-content/uploads/2018/12/AmericanSoldiers-ArdennesForest-BattleOfTheBulge.jpg" alt="" width="272" height="211" /><p class="wp-caption-text">American soldiers in the Ardennes Forest during the Battle of the Bulge.</p></div>
<p>On December 16, 1944, the Germans initiated a massive campaign against the Allies in the Ardennes Forest, a mountainous region extending throughout Belgium, France, and Luxembourg on the Western Front. Over 250,000 German troops mounted a blitzkrieg, attempting to divide the Allies in a major offensive from the Ardennes to Antwerp. This set the stage for the Battle of the Bulge. Heavy snowstorms erupted unexpectedly, forever changing the course of this infamous battle and possibly World War II, along with the individual lives of millions of people, and particularly nine individuals one Christmas Eve.</p>
<p>The soldiers were fighting in trenches, on the plains, and on the mountain sides. Supplies came to a devastating halt. In thousands of cases, no ammunition, no food, no medical help, no shelter from the elements, no field jackets, no gloves, wet socks and wet worn out boots, no heat, and separation from their platoons! Soldiers were using newspapers and curtains from the wreckage of houses and cabins that were bombed to wrap their feet in. Additionally, there was a lack of communication, broken morale, and a broken chain of command.</p>
<p>Disorientation prevailed. But eventually, the weather improved, and the Army Air Forces dropped supplies. The battle lasted until January 25, 1945. The Allies declared victory. But with more than 100,000 casualties on the American side alone by freezing to death or by shooting, and the 106th Division nearly destroyed, is this what victory looks like?. It seemed like the battle simply came to an end because the Germans ran low on fuel, ammunition, and manpower. The Battle of the Bulge has been called the most devastating battle of World War II. In contrast, out of it came forth an example of what peace through Christ looks like.</p>
<div style="width: 290px" class="wp-caption alignleft"><img src="http://pneumareview.com/wp-content/uploads/2018/12/AfterHoldingWoodlandPosition.gif" alt="" width="280" height="220" /><p class="wp-caption-text">&#8220;After holding a woodland position all night near Wiltz, Luxembourg, against German counter attack, three men of B Company, 101st_Engineers, emerge for a rest.&#8221;</p></div>
<p>In the Ardennes Forest an American soldier was shot in the upper leg and was bleeding to death. Two fellow American soldiers tried to help him get behind the American line several miles away. Additionally, they were starving and freezing. There was deep snow on the ground, and a heavy snow storm erupted. However, the cold weather prevented infection from setting in the wounded soldier. But Disorientation set in. They wandered aimlessly in the Ardennes Forest for three days.</p>
<p>In the distance they saw a cabin and approached it. When they approached the cabin, the two lay their wounded soldier on the snow. They kept their speaking to a minimum and in a low tone of voice to try not to be overheard, but failed.</p>
<p>One of the soldiers knocked on the cabin door. Inside was a German mother named Elisabeth Vincken and her 12 year old son named Fritz Vincken. Their home was in Aachen, Germany. It had been partially destroyed when Americans bombed the area and hit their home and the family business which was a bakery. The Vincken’s were not injured when their house and bakery were badly damaged. Mr. Vincken sent his wife, Elisabeth, and their son, Fritz, to their cabin where they stayed when Mr. Vincken went hunting.</p>
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		<title>The Not-So-Tidy Christmas Story, by Scott Lencke</title>
		<link>https://pneumareview.com/the-not-so-tidy-christmas-story-slencke/</link>
		<comments>https://pneumareview.com/the-not-so-tidy-christmas-story-slencke/#comments</comments>
		<pubDate>Tue, 24 Dec 2013 12:08:36 +0000</pubDate>
		<dc:creator><![CDATA[Scott Lencke]]></dc:creator>
				<category><![CDATA[Living the Faith]]></category>
		<category><![CDATA[christmas]]></category>
		<category><![CDATA[Scott Lencke]]></category>

		<guid isPermaLink="false">http://pneumareview.com/?p=1242</guid>
		<description><![CDATA[A guest article by Scott Lencke. Anyone who knows me will know that I love Christmas. I think it’s fantastic – the carols, the trees, the lights, the goodies, the family time, the movies, some restfulness and more. Yes, I love the truth of the advent, or coming, of Christ into our world. But I [&#8230;]]]></description>
				<content:encoded><![CDATA[<blockquote><p>A guest article by Scott Lencke.</p></blockquote>
<p>Anyone who knows me will know that I love Christmas. I think it’s fantastic – the carols, the trees, the lights, the goodies, the family time, the movies, some restfulness and more.</p>
<p>Yes, I love the truth of the advent, or coming, of Christ into our world. But I also like the not-so-religious stuff as well (though, actually, much of the seemingly non-religious stuff was set up to point to things eternal).</p>
<p>But there can be a problem with the overly pristine setting of Christmas. The true Christ-mas story is not so tidy. Not simply because we read of Jesus being placed in a feeding-trough (Greek <em>phatné</em>) – though that could be considered scandalous enough. But because of how the <strong><em>whole</em></strong> story plays out.</p>
<p>You see, the story doesn’t begin in Matt 1:18 like it usually does in our Christmas plays. It begins in Matt 1:1. But all those names aren’t fun to fumble through. However, those names indicate we’re engaging with a centuries-long story leading up to the birth of the Messiah. We call it the Old Testament, or the Hebrew Bible.</p>
<p>And Jesus doesn’t make full sense without the story leading up to his birth. It’s like cracking open <em>The Hobbit</em> at page 200. Who would do such a thing?! Maybe you can catch a few things here and there, and the end might still carry much of its glory. But you’ve really missed out on the fuller plot development.</p>
<p>So starting with that long list of names (or genealogy) in Matt 1:1-17, and noting the great story of old, the one every Jew would know well, <em><strong>including Jesus</strong></em>, we should already be shocked by the 4 women mentioned in the account: Tamar (vs3), Rahab (vs5), Ruth (vs5) and Uriah’s wife – Bathsheba (vs6).</p>
<p>All of these women had a problem, a MAJOR problem, in regards to good ol’ tidy religion.</p>
<p><strong>Tamar</strong> became pregnant through her own father-in-law, Judah. It wasn’t her fault. But the whole story is, well, not your average churchy story. See Gen 38. How awkward as the birth of your twins approach and you have to explain that the father is actually your father-in-law? I’m thinking this testimony won’t be shared on Sunday with a microphone.</p>
<p><strong>Rahab</strong> was a prostitute (see Josh 2; Heb 11:31). She helped the Hebrew people – with a little bit of lying as well. A prostitute and liar making it into the “Hall of Faith” in Heb 11. Yikes! How many prostitutes have we had in our church buildings or homes recently? And I ask the same to myself. Interesting how this guy, Jesus, eats meals with prostitutes.</p>
<p><strong>Ruth</strong> was a Moabite – a major Gentile! That’s like a rabid Manchester City fan hanging out with a Manchester United fan. That’s like a Memphis Tiger fan trying to get along with a Tennessee Vol fan. It’s like a representative of the Tea Party hanging out with Barack Obama. It’s like whites and blacks trying to get along in he 1950′s. Or it might have been worse than all of these combined.</p>
<p><strong>Bathsheba</strong> would later become the mother of Solomon. But before that, she was married to Uriah. But good ol’ king David, the one “after God’s own heart,” who should have been out at war with his people, took Bathsheba for a “night out” and followed up by putting her true husband in a place of definite death. She’s having a child out of wedlock and that child would die a week after being born. Again, not your average Sunday morning testimony.</p>
<p>And that’s only the back story. What about the immediate period leading up to Christ’s birth?</p>
<p>We accept it as such a sweet part of the account, but what about Mary’s pregnancy? A young woman, who might have been in her mid-teen’s, has become mysteriously pregnant! Again, <strong><em>we</em></strong> know the bigger story. But imagine at that exact time. Think about Joseph, his family, his extended family, Mary’s family, Mary’s extended family, the synagogue community and more. This is no easy pill to swallow. It’s not so easy for Mary at first either – and probably walking through the next 9 months or more. This is a scandalous situation.<div class="simplePullQuote"><p>Can anything good come from Nazareth?</p>
</div></p>
<p>This is all before we get out of Matthew ch.1. For Pete’s sake!</p>
<p>Moving into ch.2, we come across some eastern astrologers (magi) who’ve come to worship the newborn king. The priests and teachers knew the prophecy of old from Micah telling of where this ruler and shepherd would be born. You’d think they would be ready. But they’re not so interested in the playing out of Messiah’s birth. Rather, it’s the eastern astrologers who are seeking to understand what’s going on. And notice how God gets their attention – through the stars, or one particular star. No Bible verse for them. But some kind of star-reading. Ooops!</p>
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