My mother, Assemblies of God Evangelist Verna M. Linzey, enjoyed taking time out of her busy schedule to fellowship with fellow Navy Officers’ Wives as part of her “Ministry of Presence” on the base. My father, first-ever Assemblies of God Active Duty Navy Chaplain Stanford E. Linzey, Jr., was stationed on the USS Holland, which was homeported at Charleston. Mother was on the Navy Wives Bowling League and had won a trophy for being an outstanding bowler.

I was looking forward to my donut on that mild, sunny day in October 1963. Then a short while after crossing the Wappoo Creek Bridge, we came to the railroad tracks before an intersection, and the light turned red. The cars ahead of us did not cross the intersection and we had to come to an abrupt stop on the railroad tracks.

It seemed like an eternity that we waited for the green signal so that we could get off the tracks, but finally the light turned green. Then, just as the car in front of us accelerated, the railroad lights started blinking and the bells began ringing. Mother pressed on the gas pedal, but the front tires were stuck on the railroad tracks. The car would not accelerate. The train was quite a distance away, but it was coming quickly. Mother kept pressing the accelerator pedal while praying, but the car would not budge. We were stranded on the tracks.

I was in the far back of the station wagon, which was off the tracks, and Mother knew there was no time to get me out of the back of the car. She figured that I would survive if the train hit the car. So, praying all the while, she threw open the door and jumped out of the car so that she, too, could survive.

Suddenly, a man appeared and told her to get back in the car and floor the gas pedal, and “don’t let off.” She risked her life for me, rushed back inside the car, and floored the gas pedal, with her heart pounding and the palms of her hands and forehead perspiring. Then the tires screeched and the car abruptly “jumped” off the railroad tracks to safety just before the train crossed the street. After the train cleared the street, the stranger was nowhere to be found. We had never seen him before, nor did we ever see him again. But I’ll never forget the day when my life was saved by an angel.

Image: Jad Limcaco

Not only did the angel come to us in our time of need, but also my mother’s unhesitating obedience to what the angel told her to do saved both of our lives.

Looking back, I think about what would have happened had I been killed. How deeply would this have impacted the lives of people to whom I would not have ministered as a military chaplain and as a civilian minister? And what about the lives of those who would never have been spiritually impacted by the Modern English Version Bible, which I edited?

God had plans for my life. He gave me a mother who risked her life for me and He sent an angel to intervene that day so that His purpose for me would be fulfilled.

 Interview with Rev. Dr. Tania Harris about her new book, God Dreams: How to Hear God’s Voice in Dreams and Vision

PneumaReview.com: You have recently published a new book about dreams and visions. Please name some New Testament believers who experienced dreams and visions.

Tania Harris: All the key characters – Joseph, Stephen, Paul, Peter, Agabus, John. Dreams and visions are the most common mode of divine communication under both the Old and New Covenants.

PneumaReview.com: A modern-day Christian might say “Those were the experiences of the biblical characters. But why should we think that we might have these same types of experiences in our time?” How would you answer that question?

Tania Harris: Because the outpouring of the Holy Spirit at Pentecost gave every believer full and direct access to the voice of the Holy Spirit through visions and dreams (Acts 2:17, 2:39).

PneumaReview.com: Would you say that some Christians are more prone to experience dreams and visions than others?

PneumaReview.com: Do these experiences seem to come regularly in a person’s life or only at important or critical points in their life?

Tania Harris: It’s not really possible to accurately answer that question since everyone’s walk with the Holy Spirit is unique. It’s similar to the question, how often does the Holy Spirit speak? Perhaps the best answer is, as often as God needs to and as readily as we listen. The measure of someone’s walk is not the number of experiences or the level of their ecstatic nature, but how we respond to them. As Jesus said, “my people hear my voice and they follow.” (from John 10:27)

PneumaReview.com: Dreams and visions are very subjective experiences. What can we as individual believers do to help us determine which ones are from God and which are not?

Tania Harris: Every encounter with the Holy Spirit is subjective and must be tested (1 John 4:1). We need to have the confidence to know that we can hear from God as well as the humility to know we can get it wrong. As the Apostle Paul said, we don’t hear and see clearly (1 Cor. 13:12).

PneumaReview.com: In view of the fact that dreams and visions are personal experiences, can input from other Christians be helpful in determining the correct interpretation

Tania Harris: This is the second element of discernment we see in the early church. When God spoke to Peter in a dream-vision about the Gentile inclusion, others were involved in the discernment process – including Cornelius, and later – because it was a church-wide issue – the church leadership at the Jerusalem council (Acts 15:28)

PneumaReview.com: Why do you think that some visions are symbolic in nature rather than plainly stated? Peter’s vision in Acts 10 is one example.

Tania Harris: In fact, nearly all dream-visions are symbolic. They speak the language of pictures and imagery, which neuroscientists tell us is the most powerful and effective form of communication. Perhaps this is why dream-visions are God’s favoured mode in Scripture! It is the most basic of languages and transcends all communication barriers. You may have heard the phrase: “a picture tells a thousand words!” Once you understand the language of pictures, dream-visions are not difficult to understand.

PneumaReview.com: In your research have you found that more people have dreams or visions?

Tania Harris: I haven’t done quantitative research so can’t give a definitive answer on this. (Note also, in the biblical terminology, the terms for dreams and visions are interchangeable). I suspect more people admit to having visions because it is more socially acceptable to say, “I saw a picture as I prayed” rather than “I saw a picture/scene as I slept.” Having said that, anecdotally, I have noted it is not uncommon for at least 50% of congregations to say they’ve have had a God-dream – they’ve just never shared it with others for fear of being labelled strange!

PneumaReview.com: What advice would you give to pastors to help them guide the people under their care to be open to dreams and visions but not fall into error or fanaticism regarding them?

Tania Harris: As with any hearing God experience, we need to train our congregations to discern the voice of God. Telling people they can hear God’s voice without training them to discern it is like giving a toddler a loaded gun. In my experience, this is a common problem and why we have a strong emphasis in the God Conversations ministry in this area. See our resource that leads the whole church community on the hearing God journey, 50 Days of God Conversations.

PneumaReview.com: Please tell our readers a little bit about your latest book God Dreams: How to Hear God’s Voice in Dreams and Vision as well as where they can purchase it.

Tania Harris: Here is the blurb:

God Dreams: How to hear God’s voice in dreams and visions

God’s most common way of speaking in biblical history is through dreams and visions. But today many of us are more likely to dismiss our visionary experiences as the product of a spicy meal rather than a potential message from God. But could we be missing out on the voice we so long to hear?

Drawing on her ministry experience, theological research and the Revelation experiences of the early church, Tania Harris explores the nature of dream-visions, where they come from, and how to interpret their symbolic and sometimes confusing language. You will learn how to hear God’s voice more clearly and that a picture truly can tell a thousand words.

“A brilliant book!” (Pete Greig)

Available here.

Available from Amazon (USA): https://amzn.to/40PYyGI

PneumaReview.com speaks with Dave Johnson about the publication of his book, Answering God’s Call: Reflections of a Veteran Missionary in Asia.

Pneuma Review: Please tell our readers how you came to understand that the Lord was calling you into missions.

Dave Johnson: I was in the Navy when God called me to the ministry. When I got out of the Navy, I went to Bible College to prepare for that calling, although I did not know at the beginning the kind of ministry to which God was calling me. In my senior year, God spoke to me about becoming a missionary, but he first directed me to further education.

Pneuma Review: What advice would you give to a person who thinks that they may be called to missions?

Dave Johnson, Answering God’s Call: Reflections of a Veteran Missionary in Asia (APTS Press, 2021).

Dave Johnson: They should be sure of their calling, grow in their spiritual disciplines and in their walk with God, gain some ministry experience at home first and then pursue their calling without fear.

Pneuma Review: Once it has been determined that an individual is called what should they do in order to prepare for the field?

Dave Johnson: This depends on the person and the ministry to which they feel called. They should certainly gain some ministry experience here and formal training is usually a good idea. They should also talk with their pastor and contact the leadership of the mission they wish to join to see what their requirements and advice would be.

Pneuma Review: What are some of the challenges that a missionary can expect to encounter on the mission field?

Dave Johnson: Probably the greatest challenge is to die to ourselves. We must die to our desires, our dreams, as well as the prejudices and the narcissism of our age that have so greatly impacted the Church. Missions is not about me or my own fulfillment. It’s about loving God and responding to his dreams for our lives. After 29 years in missions, this remains my greatest challenge.

Pneuma Review: Give us an example of how you dealt with one of these challenges.

Dave Johnson: I’ll tackle language and cultural adjustment here. My approach was to immerse myself in the language and culture from the very beginning. I was single at the time and took the opportunity to live with a Filipino family. They were very Filipino about their approach to life and this presented me with the opportunity to experience life through their eyes from the very beginning. While the adults normally preferred to speak to me in English, much to my dismay, the children were happy to converse in Tagalog. Since my fluency level was much lower than theirs, I had to become like a child again in learning the language and culture. It was a humbling but ultimately a very rewarding experience. On any given day, living in another culture could be very rewarding or very frustrating. It was often both on the same day!

Pneuma Review: Have you ever doubted your missionary call? If you have, how did you get past that doubt?

Dave Johnson: In the years following seminary I followed the Lord’s leading and engaged in evangelistic work, which included short term missionary trips. Since the door to full time missions wasn’t opening as I had hoped, I went through a period of doubt that I called “The valley of the death of the vision.” After a few years, however, the Lord resurrected my vision and sent me forward into missions.

Pneuma Review: How important is self-care for the missionary?

Dave Johnson: It is critical. Missionaries should always take the long view of their missions calling. Leading a balanced life and making time for intimacy with Christ and with time with our spouse and children, as well as time for ourselves, is important to remaining on the field long-term. We need margin in our lives because we are human. God never intended that we work all the time.

Pneuma Review: Missionary work is not “one size fits all.” You have served in a number of different ministries. Please tell our readers about them.

Dave Johnson: I arrived in the Philippines in 1994. After taking a year for language learning and cultural adjustment, I reengaged my calling as an evangelist and began traveling to many parts of the Philippines, along with an assistant, to conduct Good News Rallies for existing churches and new church plants. At first, I based in Manila. After Debbie and I married and she had completed language studies, we ultimately moved to the Legazpi City area, about 350 south of Manila, and continued evangelistic ministry, although we restricted ourselves to southern Luzon and engaged in working in a Bible school to honor Debbie’s calling and gifting in teaching. We remained in the area for 13 years.

In 2012, I was invited to become the managing editor of the Asian Journal of Pentecostal Studies, the official publication of the Asia Pacific Theological Seminary (APTS), the Assemblies of God school for higher theological education in the Asia Pacific, which is located in Baguio City, Philippines. At first, these positions were part-time, but in 2013, the Lord lead us to terminate our ministry in Legaspi and move to APTS and become part of the full time faculty.

In addition to all of these roles over the years, I tried to support Debbie in the various roles that she undertook.

Pneuma Review: You are currently involved in publishing with Asia Pacific Theological Seminary Press. Tell us a little about the purpose, or focus, of the books that you publish.

Dave Johnson: The purpose of both the Press and the Journal is to deal with theological, missiological and ecclesiastical issues that pastors, theologians and churches deal with in Asia. Due to the different cultures and the strong presence of other global and local religions, the issues faced in Asia are substantially different than those in the West. This means that books and journals from western authors often do not address the real and felt needs of Asians. We seek to fill that lacuna.

Pneuma Review: Where can people purchase your book Answering God’s Call and the books published by Asia Pacific Theological Seminary Press?

Dave Johnson: All of our books and Journal editions are available at www.aptspress.org. We also license most of books to Wipf & Stock and can be accessed at www.wipfandstock.org. They can also be read for free at Open Access Digital Theological Library, www.oadtl.org. The books can also be purchased directly through www.amazon.com and www.kobo.com.

PR

Notes

[1] Editor’s note: Led By the Spirit is being published serially in Pneuma Review. Read the first chapter. Read Malcom Brubaker’s review of Led By the Spirit.

Missionary David Joannes speaks with Pneuma Review about his book, The Mind of a Missionary, and about sharing the story of Jesus no matter the cost.

PneumaReview.com: You are involved in cross-cultural missions. Please tell our readers how long you have served overseas and where.

David Joannes: I got started in missions in 1994 at the age of fifteen. I went to Russia with Teen Mania Ministries and have never been able to shake the missionary call. At age eighteen, I bought a one-way ticket to Kunming, China, and have been living overseas for the last twenty-two years. Southwest China is home to hundreds of ethnic tribes and was the perfect place to launch out into ministry among unreached people groups. After years of evangelism, discipleship, and church-planting, my wife and I founded a ministry called Within Reach Global. Working alongside the underground Church, we have seen God move in the lives of countless unreached communities.

PneumaReview.com: What kinds of resistance or persecution have you experienced while serving in ministry overseas?

Lilian de Fin, great-granddaughter of Smith Wigglesworth (1859-1947), speaks with PneumaReview.com about Smith Wigglesworth’s ministry and legacy, the re-opening of Bowland Street Mission, her own ministry, and the coming revival. Are you ready for a fresh outpouring of the Holy Spirit?

PneumaReview.com: Your great-grandfather, Smith Wigglesworth, was a well-known Pentecostal minister. From a family perspective, what can you tell us about him?

Lilian de Fin: Smith and Polly Wigglesworth were blessed with five beautiful children. The eldest son, Seth, was my grandfather. My mother was Seth’s eldest daughter; she was named Alice after my auntie Alice, who was the only daughter of Smith and Polly Wigglesworth. In our home, Smith Wigglesworth was always referred to as “Grandpa” because he was my mother’s grandfather. So we all call him Grandpa.

My mother, Alice, went to Africa as a missionary. She married my dad, Joseph Harold Berry, who was also a missionary in the Congo, Central Africa. That makes me a fourth-generation preacher’s kid. I was born and brought up in Africa. Grandpa was promoted to heaven just three months after I was born, so I never met him. I like to believe that he prayed for me when he heard that another great granddaughter was born on the mission field in Congo. All the stories that I can tell you are stories that I heard from my parents.

Smith Wigglesworth

Smith Wigglesworth was a faithful father, fruitful, fascinating, and full of the Spirit of God. He was bold and courageous, yet full of compassion, a man who shared his faith wherever he went. He loved nature and would go for walks on the Yorkshire moors for recreation. I am told that when the pond iced over in Bradford, he and grandma Polly would skate on the ice together and the crowds would gather around to watch them.

My mother told me how Grandpa would love to take young ministers shopping. She related seeing him standing in a store with tears of joy streaming down his face as he watched some young men choosing a new suit and shoes. He himself had made a deal with God when he entered the ministry fulltime. He told the Lord that he expected to always have a good suit and good shoes otherwise he would return to his plumbing business.

When mom was growing up, she would attend a Bible study on a Wednesday night at Grandpa’s house. It was a time when Grandpa would meet with his family and teach them the word of God and recount some of his experiences concerning his healing ministry abroad. Mom tells how she would take the quiet road home through the park in order to have time alone and enjoy the presence of God that was upon her after spending time with Grandpa.

My dad would tell us how he would go to visit Grandpa Wigglesworth.

I always felt that I belonged to a very generous family.

My Grandpa Seth bought a house just around the corner from the plumber’s shop where he and Grandma lived. It was made available for us and other missionaries to live in while they were on furlough. It was such a blessing to have a provision like that. My auntie Alice together with her husband Jim Salter would come out to Africa to visit the missionaries. They would go out of their way to visit us at the boarding school that we attended. When they said goodbye, auntie Alice would always slip a little bit of money into our hands. It meant the world to us just to have some family around.

Not gifts, not healing, not revival—seek the LORD.

Thus says the Lord to the house of Israel, seek Me and live. But do not seek Bethel, nor enter Gilgal, nor cross over to Beersheba. Seek the Lord, and Live (Amos 5:4-6a).

Definition: To “seek the Lord” means that we move from an approach to God that is centered in ourselves with our own self-interests at the forefront, to an approach that is centered in Him with His interests at the forefront of the relationship. We must no longer relate to God on the basis of what He can do for us, but on the basis of how we can know Him and be more fully conformed to His will and purpose.

Here some practical suggestions for making the transition. Understand that I am not suggesting that we should never ask God for anything. But as a matter of principal, we must change our attitude from one that is ego-centered in me and my needs and desires to one that is centered in the Lord, His kingdom, and His will.

Don’t Seek Gifts, Seek the Giver of Gifts

In the early 1950s a certain pastor attended a William Branham crusade and was awed by the miraculous gifts that he saw demonstrated through Brother Branham. This pastor returned home and announced to his wife and congregation that he was shutting himself away in his office to fast and pray until God gave him a ministry like Brother Branham. He fasted for 84 days and died without hearing anything from God. What was the problem? He was not seeking the Lord. His fasting and praying were self-serving. He was seeking a ministry that he thought would give him personal status and prestige. If the modern charismatic movement is to move to the next level of God’s will and purpose, we must move away from an approach to God that is self-serving to one that gives priority to knowing and serving Him.

The LORD ALMIGHTY sent me this message: Say to all your people and your priests, “During those seventy years of exile, when you fasted and mourned in the summer and at the festival in early autumn, was it really for Me that you were fasting? And even now in your holy festivals, you don’t think about Me but only of pleasing yourselves (Zech. 7:4-6).

Don’t Seek Healing, Seek the Healer

When I was 3 weeks old my 7-year-old brother, nicknamed Pete, was run over by a large farming tractor that also pulled the large discs behind it over him. Unconscious and with blood bubbling from his eyes, nose, mouth and ears, my parents rushed him to the nearest hospital where he was examined by three physicians. They all agreed in their assessment that he would not live more than 10 minutes since he had, at least, a broken rib that had punctured a lung.

Messianic Foundations
Artwork by Steve Grier © 1997 RBC Ministries. Used by permission.

“… all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Luke 24:44 NAS)

These words of Jesus are both wonderful and mysterious. It is easy to see the messianic implications of a passage such as Psalms 22 or Isaiah 53, and the Savior’s great work in bringing those promises into reality.

Certainly even, we can comprehend passages of the Torah (the five books of Moses) which clearly refer to the Christ. No one can doubt the intent of Moses in Deuteronomy 18:15: “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.” Even the Jewish sages—who do not yet recognize Jesus as Redeemer–acknowledge that Moses was speaking of the coming king of Israel, the Messiah.

Yet, what about a complex book like Leviticus? Do these pages truly speak of the Savior of all mankind? In Luke 24:27 we are told, “And beginning with Moses and with all the prophets, [Jesus] explained to them the things concerning Himself in all the Scriptures.” Our challenge in this document is to find Jesus, even in such a difficult and arduous book as Leviticus.

“Leviticus” in the Hebrew Bible is rendered Vayikra, which means, “and He called.” We leave Exodus with a Tabernacle emanating the awesome power of God with such intensity, that not even Moses could approach. Many rabbis teach that Vayikra began immediately where Exodus ends; that amidst the spectacular manifestation of His Shekinah glory—Vayikra, “and He called to Moses and spoke to him from the tent of meeting.” (Leviticus 1:1)

Only three times in Scripture does God call out to Moses. He often spoke with His servant, but in forty years of leading Israel from Egypt to Israel, rarely did He call to him. In each case, the matter for which Moses was summoned was deeply significant. In the case of Leviticus 1:1, the Supreme Being wanted to detail the ritual and regulations of the sacrificial system. A seemingly crude and barbaric service of bloodletting by today’s sterile, steak-wrapped-in-cellophane FDA standards, but a magnificent picture of the coming work of the Messiah.

While we may not appreciate the concept of sacrifices, they were the means by which our Creator brought life and light into the world. They should never be confused with occult ritual which is at war with the Kingdom of Life. “What fellowship has light with darkness?” (2 Corinthians 6:14)

With that said, let’s move ahead in our examination to discover Jesus in the book of Leviticus. Chapters 1-5 reveal five different types of sacrifices and, therefore, five different characteristics of the sacrificial system. There is a great deal of documentation on how the offerings where to be made, what was acceptable and what was not. We want to focus on why.