Amos Yong challenges classical Pentecostals to re-examine what ecumenism really is. III. Ecumenical Pentecostalism: A Historical Overview I hope to have shown that Pentecostal anti-ecumenism stems in part from theological convictions imported into rather than derived from the Pentecostal experience of the Spirit. Such importations have inhibited Pentecostals from a genuine understanding of what the…
Amos Yong challenges classical Pentecostals to re-examine what ecumenism really is. II. Classical Pentecostal Objections to Ecumenism Given this biblically defined ecumenism [Editor’s note: please see part 1 in the Winter 2001 issue], then, why is it that most Pentecostals remain staunchly anti-ecumenical? While many reasons have been given, three stand out as representing a…
Introduction The Pentecostal movement is by far the largest and most important religious movement to originate in the United States. Beginning in 1901 with only a handful of students in a Bible School in Topeka, Kansas, the number of Pentecostals increased steadily throughout the world during the Twentieth Century until by 1993 they…
By D. William Faupel As appearing the Summer 2000 issue of The Pneuma Review My mother met me at the door, her face bursting with excitement. “You will never guess what has happened,” she exclaimed. Before I could respond, she continued, “Pentecost has come to the Episcopalians!” The year was 1961. I was a senior…