The Problem of Suffering: A Response from 1 Peter
From an analysis of the text of the epistle, it is possible to summarize Peter’s concept of suffering and consider his message both to his original and contemporary readers. The language used by Peter suggests that the suffering of his readers included social alienation and verbal abuse (1:6; 2:13-17; 3:14; 4:14), as well as more formal charges brought into a court of law (e.g. 4:14). The latter form of suffering could have the possible consequence of death. In both cases, however, the suffering is undeserved (2:18; 4:15) and is a result of being a Christian (e.g. 2:18; 4:15).
Since the word for suffering is used 21 times in its various forms in this short epistle, 1 Peter can appropriately be called the epistle of suffering. At the same time, it can also be called the epistle of joy. Indeed, for 1 Peter, suffering and joy are not opposites, like pain and pleasure.16 Rather, they are interdependent; suffering trials and tribulations are inextricably linked with rejoicing with unspeakable joy, “Don’t be surprised when you suffer as though something strange were happening. Rejoice in that you share Christ’s sufferings” (1 Pet 1:6ff; 4:13).
1 Peter suggests a context of meaning which is both useful and significant. Suffering is within the context of God’s broader plan for humanity (1:1-3; 4:19). It was foreknown by God and brought about by the Holy Spirit (1:2).
Within this context, suffering fulfills four main purposes. First, it brings about the genuineness of faith (1:7).
Through our tears we see the tears of God.
In this sense, then, the author of 1 Peter is stressing that like the fiery process of proving and purification for metal, suffering proves the genuineness of faith.
Suffering indicates the very presence of God.
Category: Biblical Studies, Fall 2008