Subscribe via RSS Feed

The Duration of Prophecy: How Long Will Prophecy Be Used in the Church? (Part 3) by Wayne A. Grudem

Part 3 and conclusion of Professor Grudem’s exegetical study of 1 Corinthians 13. The Duration of Prophecy: How Long Will Prophecy Be Used in the Church?

“The Duration of Prophecy” is Chapter 12 from The Gift of Prophecy in the New Testament and Today by Wayne A. Grudem.

The Relationship between the Gift of Prophecy and Scripture

In addition to the interpretation of 1 Corinthians 13:8-13, there is one other area of concern to the question of whether prophecy should continue being used in the church today. That area is the relationship between New Testament congregational prophecy and Scripture.

Does the continuation of prophecy challenge the sufficiency of Scripture or the closed canon?

Those who take a cessationist view of prophecy argue that once the last New Testament book was written (probably the book of Revelation around a.d. 90), then there were to be no more “words of God” spoken or written in the church. Scripture was the complete and sufficient source of God’s words for his people, and to add any more words from continuing prophetic utterances would be, in effect, either to add to Scripture or to compete with Scripture. In both cases, the sufficiency of Scripture itself would be challenged, and, in practice, its unique authority in our lives.

If New Testament congregational prophecy was like Old Testament prophecy and New Testament apostolic words in its authority, then this cessationist objection would indeed be true. If New Testament prophets today, for example, spoke words that we knew were the very words of God, then these words would be equal to Scripture in authority, and we would be obligated to write them down and add them to our Bibles whenever we heard them. But if we are convinced that God stopped causing Scripture to be written when the book of Revelation was completed, then we have to say that this kind of speech, uttering the very words of God, cannot happen today. And any claims to have new Scripture, new words of God, must be rejected as false.

This question is very important, because the claim that New Testament prophecy had authority equal to Scripture is the basis of perhaps every cessationist argument written today. Yet it must be noted that charismatics themselves do not seem to view prophecy that way. George Mallone writes, “To my knowledge no noncessationist in the mainstream of Christianity claims that revelation today is equal with Scripture.”14 Perhaps it would be good for those arguing against continuing prophecy today to give a more sympathetic hearing to the most responsible charismatic spokesmen, simply for the purpose of being able to respond to something that charismatics actually believe (even if not always expressed in theologically precise form) instead of responding to something that cessationists say that charismatics believe or say that charismatics should believe.

Pin It
Page 1 of 812345...Last »

Tags: , , , ,

Category: Fall 2001, Pneuma Review, Spirit

About the Author: Wayne A. Grudem is Professor of Theology and Biblical Studies at Phoenix Seminary, Phoenix, Arizona. He has authored over twenty books, including Systematic Theology: An Introduction to Biblical Doctrine (1994), Politics According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture (2010), The Poverty of Nations: A Sustainable Solution (2013), The Gift of Prophecy in the New Testament and Today, Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism, and "Free Grace" Theology: 5 Ways It Diminishes the Gospel (2016). He was also the General Editor for the ESV Study Bible (Evangelical Christian Publishers Association Book of the Year, 2009). WayneGrudem.com

  • Connect with PneumaReview.com

    Subscribe via Twitter 1258 Followers   Subscribe via Facebook Fans
  • Recent Comments

  • Featured Authors

    Amos Yong is Professor of Theology & Mission and director of the Center for Missiological Research at Fuller Theological Seminary, Pasadena. His graduate education includes degree...

    Jelle Creemers: Theological Dialogue with Classical Pentecostals

    Craig S. Keener, Ph.D. (Duke University), is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary in Wilmore, Kentucky. He is author of many books<...

    Listening for God’s Voice and Heart in Scripture: A conversation with Craig S. Keener

    William L. De Arteaga, Ph.D., is known internationally as a Christian historian and expert on revivals and the rebirth and renewal of the Christian healing movement. His major w...

    Evangelist of Pentecostalism: The Rufus Moseley Story

    Wolfgang Vondey, Ph.D. (Marquette University) and M.Div. (Church of God Theological Seminary), is Reader in Contemporary Christianity and Pentecostal Studies at the Universit...

    Steven Felix-Jager: Pentecostal Aesthetics