Rightly Understanding God’s Word: Learning Context, Part 2, by Craig S. Keener
14. 1 Corinthians 13:8-10 in Context
You need not agree with our interpretation of every example cited below, but these examples will suffice to illustrate how frequently we have ignored context. They should also illustrate how context makes a difference in our understanding.
In the context we find instead that Paul means that spiritual gifts will pass away when we know God as He knows us, when we see Him face to face (13:12; when we no longer see as through a mirror as in the present—cf. 2 Cor 3:18, the only other place where Paul uses the term). In other words, spiritual gifts must continue until our Lord Jesus returns at the end of the age. They should remain a normal part of our Christian experience today.
A broader examination of the context reveals even more of Paul’s meaning in this passage. In chapters 12-14, Paul addresses those who are abusing particular spiritual gifts, and argues that God has gifted all members of Christ’s body with gifts for building up God’s people. Those who were using God’s gifts in ways that hurt others were abusing the gifts God had given to help others. That is why Paul spends three paragraphs in the midst of his discussion of spiritual gifts on the subject of love: gifts without love are useless (13:1-3); love seeks to edify (13:4-7); the gifts are temporary (for this age only), but love is eternal (13:8-13). We should seek the best gifts (1 Cor. 12:31; 14:1), and love gives us the insight to see which gifts are the best in any given situation—those which build others up.
The context of Paul’s whole letter drives this point home further: Paul’s description of what love is in 1 Cor. 13:4-7 contrasts starkly with Paul’s prior descriptions of the Corinthians in his letter: selfish, boastful, and so on (1 Cor 3:3; 4:6-7, 18; 5:2). The Corinthian Christians, like the later church in Laodicea (Rev. 3:14-22), had a lot in their favor, but lacked what mattered most of all: the humility of love.
15. Persevering Faith in Hebrews 11:1
Hebrews 11:1 declares that “faith is the substance of things hoped for, the evidence of things not seen.” Although the verse expresses faith in terms of what we hope for—suggesting a future emphasis—some popular preachers have emphasized the first word of the verse in many translations: “Now.” They read “now” as an adjective describing faith: “Hebrews says ‘now-faith,’ so if it’s not ‘now,’ it’s not ‘faith.’” Thus, they claim, one must have faith for the answer now; if one merely believes that God eventually will answer the prayer, they claim that one does not have faith.
Paul’s description of what love is in 1 Cor. 13:4-7 contrasts starkly with Paul’s prior descriptions of the Corinthians in his letter: selfish, boastful, and so on. The Corinthian Christians, like the later church in Laodicea, had a lot in their favor, but lacked what mattered most of all: the humility of love.
Context makes it clear that this verse addresses reward in the future, not the present. The first readers of Hebrews had endured great sufferings (Heb. 10:32-34), but some were no longer pursuing Christ with their whole hearts, and some were in danger of falling away (10:19-31). The writer thus exhorts the readers not to abandon their hope, which God would reward if they persevered (10:35-37); he trusted that they would persevere in faith rather than falling back to destruction (10:38-39). That persevering faith was the faith that laid hold on God’s promises for the future, the kind of faith great heroes of faith had exhibited in the past: for instance, we know Enoch had this faith, for the Bible says that he pleased God, and no one can please God without such faith (11:5-6).
Spiritual gifts must continue until our Lord Jesus returns at the end of the age. They should remain a normal part of our Christian experience today.
Finally the writer points to the ultimate hero of the faith—the author and perfecter of our faith, who endured the cross in hope of His future reward, the joy of His exaltation at God’s right hand (12:1-3). If all these men and women of faith had endured in the past, why did the Hebrews balk at the shedding of their blood (12:4), at the trials which were just the Lord’s temporary discipline (12:5-13)? Instead of falling away (12:14-29) because of their persecution, they were to stand firm in Christ, not being moved away from the hope of their calling. “Faith” in this context means not a momentary burst of conviction, but a perseverance tested by trials and time that endures in light of God’s promises for the future.
Category: Biblical Studies, Fall 2003