Rightly Understanding God’s Word: Context of Genre, Part 3, by Craig S. Keener
Before the exile, prophets usually prophesied in poetry in their books.
God does not give prophecy to satisfy our curiosity, but to tell us just what we need.
Second, Israelite prophecy involved parallelism, as in the psalms and proverbs. (When the King James Version was translated, this principle was not recognized, but nearly all newer translations arrange biblical prophecies in lines like other poetry, which makes it easy to recognize the poetic form.) Some modern poetry and songs balance sound, for instance, by rhyme and rhythm; but the Israelites balanced especially ideas. Thus the second line might repeat the thought of the first line (either in the same words or in similar ones that might slightly develop the thought). Or the second line might give the opposite point (e.g., if the first line says, the memory of the righteous will be blessed, the second might note that the name of the wicked will rot). In such cases, we should not read into parallel lines different thoughts. Some preachers have even taken separate points of their sermon from parallel lines, but in the original poetry, these separate lines were not separate ideas; they were simply varied ways of stating the same idea.
Was the prophecy fulfilled already? Does some remain?
How do we interpret books of prophecies that do not provide the full background concerning the situations they address?
We must be careful in speaking of ‘double fulfillments.’
Of prophecies that were fulfilled, part may remain future. This is because there are consistent patterns in God’s dealing with humanity, because both God and human nature have remained the same. Thus, for example, the temple was repeatedly judged in “abominations of desolation,” by the Babylonians (587 BC), by Antiochus Epiphanes (second century BC), by Pompey (first century BC), by Titus (first century AD) and by Hadrian (second century AD). (Referring in advance to Titus’ destruction of the temple, Jesus could speak of an abomination of desolation within one generation—Matt 23:36-38; 24:1-3, 15, 34—which was fulfilled forty years after Jesus predicted it.) Because there are many evil emperors in history, the “mystery of lawlessness is already at work” (2 Thess 2:7); because deceivers remain, there are already many antichrists (1 Jn 2:18).
Category: Biblical Studies, Fall 2005