Paul Elbert: Pastoral Letter to Theo
Finally, Elbert closes out the last two chapters of his book by addressing a few key passages in Acts and Romans. He first calls attention to the pouring out of the Holy Spirit on both men and women so that both may prophesy in fulfillment of Joel’s prophesy. Therefore, both sexes are equally equipped for ministry. He then points out Luke’s recognition of Philip’s daughters in their prophetic ministries in Acts 21:8-9 as well as the teaching ministry of Priscilla to Apollos in Acts 18:24-26. In Romans, Elbert brings attention to Phoebe and Paul’s admiration of her ministry as a deaconess in the church that is evidently stated in Romans 16:1-2. Elbert then revisits the ministry of Priscilla (mentioned as Prisca by Paul in Romans) along with her husband Aquila. He highlights Paul’s title of “agents of God” in their work as missionaries to this region (69) and then draws attention to the honorable mention of Junia in her ministry as being “outstanding among the apostles” in Romans 16:7. Elbert believes that Paul regards Phoebe, Prisca, and Junia, along with Tryphaina, Tryphosa, and Persis (Rom 16:12), as not only laborers in the Lord, but as “compatriots” in ministry. He feels that the text suggests these latter three women were also missionaries or local church leaders with whom Paul was personally acquainted.
“… He breathed on them, and said to them, ‘Receive the Holy Spirit.’”
— John 20:22 (NKJV)
Since the book, though rigorous and compact, has a slight pastoral flavor, Elbert keeps the footnotes to a minimum. However, he provides a thorough “Select Bibliography” (85–97) that affords background to scholarship underpinning this study and its conclusions.
The contribution of this small book is perhaps monumental with respect to its size, putting some of the pieces together that biblically support the role of women in ministry. Elbert eloquently shows the textual cohesion of the many uses and references to women in ministry. He deliberately addresses the problem passages that have been proof texted by those with historical agendas that may not have been as concerned with biblical accuracy as with other matters. Elbert is consistent in addressing these texts in showing their cultural and religious background and specific ministry contexts that have contributed to authors’ original intent. He rightly shows the continuity of scripture and specific references of women in ministry in both testaments. In addition, he shows the diverse roles of these women including administration, politics, teaching, preaching, prophecy, missions, and general leadership of the church. Through this book, Elbert is justified in his conclusion that it is incongruent with scripture to deliberately proof-text the few verses that seemingly limit the role of women in the church when there is an abundance of examples of the opposite application.
For those rhetorically trained in Roman education, every verse would have been studied consistently within the context of the entire work.
Category: Ministry, Winter 2009